Christianity they will tell us is a life and not a doctrine. Now that seems to be a devout and pious utterance, but it is radically false all the same, and to see that it is false you do not need even . . . Continue reading →
Christianity and Liberalism
1930 Or 2017?
The enemy is made the more dangerous because it is found within, rather than without, the Church. Definite opponents of the Christian religion could have been more easily met; but now as in ancient times Satan has preferred to labor for the . . . Continue reading →
The Gospel For Discontent Millennials (And Everyone Else)
HB reader David wrote to ask about a social program in which his congregation is involved and his question is one that I get regularly. My reading and experience with Millennials, i.e., those born between 1982 and 2004, tells me that there . . . Continue reading →
Polycarp Versus The Progressives
In 1973, Charles Merritt Nielsen imagined what might have happened had Polycarp (69–155 AD), the senior pastor of the Christian congregation in Smyrna (today Izmir, Turkey), adopted the rhetoric of the theological progressives, who look for approval from the broader, unbelieving world: . . . Continue reading →
The Gospel Is Not Social
Between Monasticism And Transformation
Like Friedrich Schleiermacher (1768–1834) before him, Rauschenbusch’s Pietism had not equipped him to address the challenges before him. Like Schleiermacher, Rauschenbusch turned to the liberals for answers. He synthesized his Pietist theology with Albrecht Ritschl’s theology of the Kingdom of God. The Social Gospel movement wanted to bring about the Kingdom of God on earth. Their optimistic eschatology (doctrine of last things) told them that they could do it. They were inspired by the Modern idea of the universal brotherhood of humanity and the universal fatherhood of God. As many others before them had done the Social Gospel movement harassed the Christian faith to their social agenda. Continue reading →
Keep Calm And Cover Up? The Walhout Saga Continues
Recently I’ve been stressing to my students the importance of believing their senses. Maybe it’s because each autumn I re-read the Apostolic Fathers (and other patristic writers) and walk the students through the threats posed by Basilides, Valentinus, and Marcion (pre-Gnostic, Gnostic, . . . Continue reading →
The Irrelevance Of Indolent Impressionism
Second, I was struck by the fact that the last chapter – on post-confessional, mainline Presbyterianism – indicated just how irrelevant Presbyterianism has become in its liberal forms. With dull preaching, and always appearing to be a day late and a dollar . . . Continue reading →
Or We Could Catechize Them
I ask nothing of you in the way of a declared position on religion. Your mother may have demanded more of you here,—entreated more; I cannot. I ask but this: that you will give earnest, serious consideration to the fact that we . . . Continue reading →
Machen On Revival And Controversy
I do not know all the things that will happen when the great revival sweeps over the Church, the great revival for which we long. Certainly I do not know when that revival will come; its coming stands in the Spirit’s power. . . . Continue reading →
What Fuller Says About Evangelicals: Nolo Contendere
The AP ran a story this past Sunday revealing that Fuller Seminary (Pasadena, California) has decided not to contest the formation of a homosexual student group on campus known as OneTable. Fuller’s policy says that marriage is between one man and one . . . Continue reading →
Machen On The Present Situation
THE present situation in the Presbyterian Church in the U. S. A. is only one phase of a situation that prevails in the Protestant churches throughout the world. Everywhere—in the countries of Europe and in mission lands—Christianity finds itself in a mighty . . . Continue reading →
Machen’s Warning To MDiv Students
You will have a battle, too, when you go forth as ministers into the church. The church is now in a period of deadly conflict. The redemptive religion known as Christianity is contending, in our own Presbyterian Church and in all the . . . Continue reading →