There are truly important works that have simply been forgotten or unjustly ignored. One of those is William Ames’ Fresh Suit Against Human Ceremonies in defense of the Reformed theology and practice of worship. Another is William Perkins’ 1597 treatise, A Reformed . . . Continue reading →
Benedict XVI, who turns 86 in April, will abdicate the papacy at the end of this month. The election of a new pope is a good opportunity for a brief tutorial on some of the aspects of the papacy that the mass . . . Continue reading →
There is no other head of the Church but the Lord Jesus Christ. Nor can the Pope of Rome, in any sense, be head thereof; but is that Antichrist, that man of sin, and son of perdition, that exalts himself, in the . . . Continue reading →
Have the Apostles any successors? To speak properly, they had none to succeed them in the degree and dignity of apostleship; and therefore when James was beheaded, none was chosen into his place. Otherwise all pastors and ministers of the gospel, who . . . Continue reading →
I’ve had a fair bit of response to the HB over the years. Some of it comes over the transom from anonymous writers (anonymous comments are generally forbidden on the HB) and it usually goes where anonymous correspondence should go. This one, . . . Continue reading →
You know by now that Benedict XVI has abdicated the papacy and the college of Cardinals have been preparing to elect a new pope. on Tuesday they are set to begin the process of actually electing a new pope. Over the next . . . Continue reading →
Indeed to apply it to the true Roman Church, or the right succession in the Apostolic see, which was in the days of S. John, or in the time of the Christian Emperors, it were both folly and blasphemy: but to apply . . . Continue reading →
“Be of good comfort, Master Ridley, and play the man. We shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.” These were among the last words of Hugh Latimer, as he . . . Continue reading →
He that knowledgeth not himself to be under the bishop of Rome, and that the bishop of Rome is ordained by God to have primacy over all the world, is an heretic, and cannot be saved, nor is not of the flock . . . Continue reading →
On February 28, 2013, Pope Benedict XVI abdicated the papacy. Six days later, Jorge Mario Bergoglio, a Jesuit priest and archbishop of Buenos Aires, was elected by the College of Cardinals and installed as Pope Francis I, bringing to a conclusion a remarkable series . . . Continue reading →
On March 13 2013 the world watched for white smoke to appear from a chimney in the Sistine Chapel, named for the late fifteenth-century Pope Sixtus IV. After it did, the Vatican announced the election of a new pope, whom Rome regards . . . Continue reading →
Consider, I pray thee, that in this rash presumption the peace of the whole Church is disturbed, and that it is in contradiction to the grace that is poured out on all in common; in which grace doubtless thou thyself wilt have . . . Continue reading →
Gregory to John, Bishop of Constantinople. At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you . . . Continue reading →
One of the most remarkable aspects of the Roman claims about an alleged Petrine papacy, apart from the utter lack of historical evidence for any such thing, is that Peter did use two different nouns to characterize his offices and ministry, apostle (ἀπόστολος) and presbyter (πρεσβύτερος). As a matter of fact, the papacy per se did not really come to exist until well the 4th century and even then its occasional claims to authority were rebuffed. As late as the 7th century Gregory I (c. 540–604), who was arguably the first Roman bishop to begin to exercise anything like the authority attributed to later popes, rejected the idea of a universal episcopal see. Continue reading →
[T]he bishop of Rome is Peter’s successor, not in teaching but in denying Christ.