Thabiti Anyabwile has a stimulating and thoughtful post about a controversy that, except for the interwebs, I would have missed altogether. It apparently arose over a rap song. Hence my ignorance. Now, if was Al Green, Booker T. and the MGs, or . . . Continue reading →
The dead, in other words, are people too. Scoring points on their failings does not seem to be particularly charitable or self-interested (since one day we won’t be around to defend ourselves or the limitations of our historical moment). It is not . . . Continue reading →
Pride, indeed, may contend, that these unhappy subjects of our oppression are an inferior race of beings; and are therefore assigned by the strictest justice to a depressed and servile station in society. But in what does this inferiority consist? In a . . . Continue reading →
After the last episode it occurred to me that there is an obvious question that I should have addressed under the 6th commandment: abortion, the termination of a human life in the womb. Since 1973 no fewer than 50 million human beings . . . Continue reading →
The danger that I see in this is that many people who do not share Doug Wilson’s views on theology, history, slavery, patriarchy, marriage, sex, etc. may be allowing him to teach his views to their children without being aware of it. . . . Continue reading →
One neglected aspect of the story of Modernity has been the loss of a Christian anthropology. Along with its exile of God, Modernity has also been busily re-defining humanity with unhappy consequences. Through two world wars, abortion, genocides, “eugenics,” Communist purges, etc. . . . Continue reading →
Given America’s sad history with slavery and the shame with which it is regarded today one might think that defenders of Roe v Wade (1973) would be a little more cautious about the rhetoric they use in defense of what they regard . . . Continue reading →
So, let us speak of slavery. The American republic inherited slavery from the British empire, in much the same way that it inherited its fiscal poverty, its lack of manufacturing capability, and its primitive infrastructure. We expected to overcome all of these . . . Continue reading →
As well as the essay I have read your interviews with James McPherson and James Oakes. I share their sense that, putting it politely, this is a tendentious and partial reading of American history. I understand where this Project is coming from, . . . Continue reading →
Winston Churchill famously quipped that history would be kind to him, for he intended to write it. That line came to mind last week when I saw a tweet about America’s slave-owning past. It pointed out the rather obvious fact that Jonathan . . . Continue reading →
The question before the Civil War, and even today for Americans as we consider our past and deal with contemporary racial issues is, “What does the Bible teach about American slavery?” Long before the Civil War, Reformed Presbyterians answered that both the custom of Christendom and the Bible condemned American Negro slavery as fundamentally wrong and immoral. It was based on manstealing, a sin against the eighth commandment and a capital crime under Mosaic Law. It rested on a racial line of separation that denied the Bible’s teaching that God made all men of “one blood.” Continue reading →
Removal of the David D’Angers statue of Thomas Jefferson from City Hall would be a direct attack on a symbol of the democratic values New Yorkers hold dear. The statue specifically honors Jefferson for his greatest contribution to America, indeed, to humankind: . . . Continue reading →
According to a significant number of scholars of American history, one of the most serious weaknesses in the self-described 1619 Project, which argues that racism and slavery was a central motivation for the origin of the American Republic, is that it is factually inaccurate. Continue reading
How should Christians respond to the sin of racism, i.e., the sin of “prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior” (Oxford Dictionary of English)? Let us be perfectly . . . Continue reading →
Dort was a missionary assembly, discussing how to evangelize unreached people groups. Continue reading →