it was becoming increasingly clear that at least on the street, the veneer of Christianity was peeling away to reveal a canvas of various native (pre-Christian) folk paganisms. As Cambridge historian Patrick Collinson concludes, the Reformation was an “episode of re-Christianization or even primary Christianization” that interrupted “a process of secularization with much deeper roots.”

— Michael Horton, Calvin on the Christian Life: Glorifying and Enjoying God Forever (Wheaton: Crossway, 2014), 17.

Post authored by:

• R. Scott Clark

  

  R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.

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