The Necessity Of Comfort Americans know in their heart of hearts they are going to die but they do not like to admit it. It is a mark of our post-Christianity that this culture is so obsessed with youth and beauty. Most . . . Continue reading →
The Heidelberg Catechism, building on the breakthrough of the first stage of the Reformation, is organized in three parts. Remarkably, as basic an insight as this is, it continues to elude nearly all evangelicals and many ostensibly Reformed folk. This should not . . . Continue reading →
Good stuff from Lane at GB
UPDATE 30 JUNE 2010 Daphne wrote just a few minutes ago to say that Steve is now with the Lord. Thanks for your prayers but please pray for his wife and two sons and the rest of us who will miss him . . . Continue reading →
Most folk probably associate the Rolling Stones more with “Sympathy for the Devil,” than with historic Christianity, and few of us would expect to learn any theology from them but I noticed recently that in “Ventilator Blues” Mick and the lads hit . . . Continue reading →
During this season, which many Christians call “Holy Week,” I am perversely drawn to Saturday. Perhaps it is because the Saturday between “Good” Friday and Resurrection Day is, for others a sort of relief. For them it is a day off from the . . . Continue reading →
Sarah lived 127 years; these were the years of the life of Sarah. And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. And Abraham rose . . . Continue reading →
Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, who had not consented to their decision and action; and he was looking for the kingdom of . . . Continue reading →
We have our evangelical superstars but none of these luminaries have reached the brightness of Sister Aimee Semple McPherson (1890–1944). Most of them can walk the streets in any city undisturbed by crowds but not Sister Aimee. At the height of her . . . Continue reading →
When the Scriptures seek to illustrate the nature of the Christian life, the nature of sanctification, it uses two images: death and life. Note the order, death then life. In the covenant of works, made with Adam as the federal representative of . . . Continue reading →
Creeds and confessions are unavoidable. As many have noted even the slogan “no creed but Christ” is a short, inadequate confession. Let someone enter a congregation where that confession reigns and say, “We should say more about the faith” and what will . . . Continue reading →
Though it is true that the figure “to pass away” is used in Scripture for death the expression “to die is used more than 10 times more frequently. In the ESV the verb “to die” is used 583 times. Americans have reversed the ratio. We are much more likely now to use the figure “to pass away” than to use the unequivocal, plain expression “she died.” Continue reading →
God’s holy Law says, “You shall love the Lord your God with all your heart and with all your soul and with all your mind” and “You shall love your neighbor as yourself. On these two commandments hang all he law and . . . Continue reading →
One of the first and greatest differences between the Augustinian understanding of Paul and what became the dominant understanding of Paul. By the 7th century and for most of a millennium following, the parable of the Good Samaritan (Mark 10:29–37) became the . . . Continue reading →
40. Why was it necessary for Christ to suffer “death”? Continue reading →
Americans born after World War II, for most of that time, have experienced prosperity and medical progress hitherto unknown in human history. We have been led to expect that, given enough resources, medical science can conquer virtually anything. In an undated story . . . Continue reading →
To my friends, no I am not, as far as I know, in imminent danger of death. My enemies shall have to wait a bit longer. My reflections this morning are inspired by a series of posts at TGC including “The Song Scott . . . Continue reading →