When the black flag was hoisted in warfare, it indicated no quarter would be given to the enemy. This is the sort of war we must make against our own sin, because sin seeks only to dominate us until it destroys us. . . . Continue reading →
Grace
S. M. Baugh on “Guilt, Grace, and Gratitude”: Part 3 — Gratitude
If you do a search in the ESV for the word “grateful” you only get three hits in the whole Bible, two of which produce the word “ungrateful” (Luke 6:35; 2 Tim. 3:2), leaving only one place where the word “grateful” is . . . Continue reading →
William Perkins: Grace Admits No Partner
. . . the Galatians are removed not only from the doctrine of Paul, but also from the grace of God. And the reason is because they joined the works of the law with Christ and His grace in the cause of . . . Continue reading →
The Good News Of Union With Christ: A Primer on the Resurrection (Part 2)
Resurrection & Sanctification All those who are justified, will also be sanctified. What is Sanctification? “Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more . . . Continue reading →
The Good News Of Union With Christ: A Primer On The Resurrection (Part 1)
The resurrection of Jesus Christ from the dead is a supernatural historical event that is well attested in the Biblical data. Furthermore, the resurrection of Christ is central to the biblical story of God redeeming his people, and thus, it is an . . . Continue reading →
The First Thing A Christian Must Know
You do not have to hang around Reformed teachers and pastors very long before hearing about “guilt, grace, and gratitude.” We like it because it is a handy summary for the structure of the Christian religion. And it is a way to . . . Continue reading →
The Mystery of Sanctification
The intricacy of LEGO products has changed immensely since I was a child. I remember the basics of rectangle and square blocks, thin flat pieces that work as a ceiling or something, and the occasional exciting hinge piece to mount a door. . . . Continue reading →
The Suffering Servant: A Primer on the Passive Obedience of Christ (Part Two)
As we meditate on these truths and thus come to a greater understanding of what our Lord Jesus went through on our behalf, hopefully, this adds depth to our appreciation of him and his suffering for us. And so, this week, as we hear of his final Passover, his prayers in Gethsemane, his midnight trial, his disciples scattered, his discussion with Pilate, his death sentence, his torment on the way to the cross, his agony on the cross, his final words, his being pierced through by the spear, and his burial in the tomb, it is my prayer that we will not only see these as events that truly did occur in history but that they would have a profound influence on our lives. Continue reading →
The Suffering Servant: A Primer on the Passive Obedience of Christ (Part One)
On the night wherein he was betrayed, our Lord Jesus, knowing that he would soon be arrested and crucified, went to the Garden of Gethsemane, fell on his face in great agony, with sweat coming down his head like great drops of . . . Continue reading →
Steak for Lent: A Primer on the Active Obedience of Christ (Part Two)
Scripture clearly teaches that Christ’s active obedience is imputed to sinners. It can also, however, be found all throughout Reformed theology in the sixteenth and seventeenth centuries, particularly in the Reformed confessions and catechisms. Continue reading →
Steak for Lent: A Primer on the Active Obedience of Christ (Part One)
Many of us have family, friends, or co-workers who show up to events with ash on their foreheads or announce the fact that they are fasting and cannot eat certain foods on certain days. Is that what this time of the year is all about? Letting people know that you are fasting? Showing up to work or social events with ash on your forehead? What should Reformed Christians be doing at this time of the year? Continue reading →
Vitringa: The Gospel—A Light Accompanied By Warmth
But the word of the gospel explains to a man the riches of divine love and grace. This word of grace offers the remission of sins and eternal life to the one who believes in Christ Jesus the true Mediator. It gently . . . Continue reading →
Ursinus Against The Antinomians, Libertines, And Similar Fanatics Who Deny That The Decalogue Is For Teaching in the Christian Church (Objection 3)
Obj. 3. We ought not to desire that which God does not desire to give us in this life, and which we cannot obtain. But God does not desire to give us perfect obedience to the law in this life. Therefore it . . . Continue reading →
How Did We Come To Faith?
Why should we study what the Bible says about how we came to faith in Jesus? Isn’t it enough to simply believe and let it go? After all, do not such discussions only cause hurt feelings and doctrinal arguments among believers? These are good questions. Here are two answers. First, Jesus himself calls us to pay attention to His hard words. Continue reading →
Santa Is Law, Not Gospel
Santa rewards those who meet the terms of a covenant of works: Continue reading
By Nature We Are Not Ill But Dead
One of the first and greatest differences between the Augustinian understanding of Paul and what became the dominant understanding of Paul. By the 7th century and for most of a millennium following, the parable of the Good Samaritan (Mark 10:29–37) became the . . . Continue reading →
Jesus Saves The Prince Of The Publicans
One of the more persistent charges leveled against Jesus is that he associated with the wrong sort of people. One of the best examples of the tension between the way Jesus understands the Kingdom of God and the way that his critics . . . Continue reading →
Caspar Olevianus Defines The Gospel
9 Q. Could you give a more definitive explanation of what the gospel is? A. The gospel, or the good news that delights the heart of the poor condemned sinner, is a revelation of the fatherly and immutable will of God, in . . . Continue reading →
We Acknowledge And Bewail Our Sins
ALMIGHTY God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men; We knowledge and bewail our manifold sins and wickedness, which we, from time to time, most grievously have committed by thought, word, and deed, against thy . . . Continue reading →
Heidelberg 56: In The Church: The Forgiveness Of Sins
There are few things more difficult than forgiving when one has been wronged. First, when a wrong has been done, quite apart from its effect for us (and its affect in us), justice itself has been violated. Second, to be wronged is . . . Continue reading →