How Did We Come To Faith?

Why should we study what the Bible says about how we came to faith in Jesus? Isn’t it enough to simply believe and let it go? After all, do not such discussions only cause hurt feelings and doctrinal arguments among believers? These are good questions. Here are two answers. First, Jesus himself calls us to pay attention to His hard words. Continue reading →

Heidelberg 56: In The Church: The Forgiveness Of Sins

There are few things more difficult than forgiving when one has been wronged. First, when a wrong has been done, quite apart from its effect for us (and its affect in us), justice itself has been violated. Second, to be wronged is . . . Continue reading →

What Is The Gift In Ephesians 2:8?

Τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον For by grace you have been saved through faith. And this is not your own doing; it is the gift of God (ESV) In response to the . . . Continue reading →

The Shield Of Works? Faith, Spiritual Warfare, And Salvation

The preacher this morning read from Ephesians 6 and Paul’s expression in 6:16 struck me relative to the current discussion about works and salvation. There is no question whether believers will do good works or whether those good works are evidence of . . . Continue reading →

Of Grace and Second Chances

A Lesson Learned from a Missouri Farmer

Mark Sanford, former governor of South Carolina, is running for office again. He resigned his office in 2009, after his adulterous affair came to light. As part of his campaign Sanford has spoken of a “God of second chances.” This story caught . . . Continue reading →

How Should We View the Warning Passages?

The Background to the Current Discussion There is concern by some in the Reformed community that there is too much emphasis on grace, in the doctrine of sanctification, and not enough emphasis on obedience and even godly fear. The question has arisen how . . . Continue reading →

"Tough Grace" Is Not Grace (and It’s Not Law Either)

In an unsigned editorial yesterday CT came out in favor of what it calls “tough grace.” The presenting issue or symptom is CT’s concern that Christian institutions are failing to be both “tough” and “gracious” simultaneously. The argument is that the fall . . . Continue reading →