In this episode, Dr. Clark continues the Heidelcast series on Romans, looking more in-depth at chapter 2. In previous episodes, Dr. Clark has unpacked total depravity and reprobation as described in Romans 1. Now, we see the role of the law, focusing . . . Continue reading →
Although it is bad practice to believe in golden ages in the absolute sense, the present is certainly a high point for the church in the specific sense of the English-speaking world gaining increasing access to rich material from Protestant Orthodoxy that . . . Continue reading →
The violated covenant of works, as I observed above, was not, and could not be, made or renewed with the Israelites at Sinai: for it was a broken covenant, and besides, it was a covenant between God and man as friends, whereas . . . Continue reading →
All natural and unregenerate men function entirely within the context of the covenant of works, and regardless of what their religious mindset may be, their singular objective is to be justified before God by their own merits and by the works of . . . Continue reading →
In this episode, Dr. Clark continues his series on the Canons of Dort, looking at the Fifth Head of Doctrine and what happens to our understanding of “perseverance of the saints” when we turn the covenant of grace into a covenant of . . . Continue reading →
Our comparison and contrast of the WCF with the 2LC continues through chapters 6 and 7, “Of the Fall of Man, of Sin, and of the Punishment thereof” and “Of God’s Covenant with Man.” WCF 6.1 2LC 6.1 1. Our first parents, being seduced . . . Continue reading →
Our good deeds do but testify only that we are justified and beloved. Continue reading →
The covenant of works, which may also be called a legal or natural covenant, is founded in nature, which by creation was pure and holy, and in the law of God, which in the first creation was engraven in man’s heart. For . . . Continue reading →
In this episode Dr Clark answers Heidelmail from Kwan about what Acts 2:42 and signs and wonders, from Exile1986 about how to answer a child’s question about why we cannot see Jesus right now, and from Jerome about an expression in Dane . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Yesterday a prominent evangelical theologian tweeted “The gospel does not begin with Genesis 3 and human sin. The gospel begins with Genesis 1 and God’s goodness and our grandeur. If we start with Genesis 3, we make the gospel seem tiresome, predictable. . . . Continue reading →
It is also very important at this point that we deal with an issue which has become very divisive among the Reformed churches of late–and that is whether or not our confession teaches that there is a covenant based upon a works-principle . . . Continue reading →
Contrary to what some Dispensational writers have claimed the Christian church, in the post-apostolic period, has always taught covenant theology. The Epistle of Barnabas (c. AD 120) wrote a fairly mature covenantal explanation of the history of redemption, the unity of the . . . Continue reading →
Before the Fall, Adam did not need Christ, for he was righteous by his own nature, through the law of perfect nature he loved the law. But after the Fall all need Christ. Martin Luther | The Disputation Concerning Justification (October, 1536) . . . Continue reading →
It was good to talk with Peter and Nick, of the Guilt, Grace, Gratitude podcast about the Mosaic covenant generally and the question of the republication of the covenant of works specifically. This might seem like an impossible topic but it is . . . Continue reading →
…In replying to DeYoung, Kwon and Thompson could have replied in kind, foregrounding the theological questions raised by DeYoung. Indeed, they could easily have made the case that on the merits of DeYoung’s own theology he should be far more concerned about . . . Continue reading →
Paul calls Christ the “last” Adam (1 Cor 15:45). So, we know that there was a definite link between the two. In Romans 5:12–21 Paul intentionally wants us to think of Adam and Christ as fulfilling similar roles. Adam was the first . . . Continue reading →
One of the goals of Office Hours is to let the listener know about the work of the faculty in the classroom and in the study. For more than a decade I have had the privilege of editing a series of English . . . Continue reading →
He then runs to the way of works by the law, and tries what he can do for his own salvation by his reformation, his prayers, years, vows, penances, and the like. When the man has wearied himself in pursuit of salvation . . . Continue reading →
God gave to man the charge of this image, as the most excellent deposit of heaven, and, if kept pure and inviolate, the earnest of a greater good; for that end he endued him with sufficient powers from his very formation, so as . . . Continue reading →