This is the final installment of a three-part review of Brent Parker and Richard Lucas’ new volume of essays wherein theologians representing traditional Reformed covenant theology, progressive covenantalism, progressive dispensationalism, and traditional dispensationalism interact on issues of continuity and discontinuity in redemptive . . . Continue reading →
This three-part series reviews the new multi-view collection of essays, edited by Richard Lucas and Brent Parker, concerning the unity of redemptive history as expressed in various forms of covenantal and dispensational theologies. Part one considered Michael Horton’s argument for traditional Reformed . . . Continue reading →
This is a special episode of the Heidelcast recorded together with my friends Mike Abendroth, from No Compromise Radio, Pat Abendroth and Mike Grimes from the Pactum Podcast, and Jon Moffit and Justin Perdue of Theocast podcast. We gathered last Friday evening . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
Those who have been swept up with various forms of theonomy (or Christian Nationalism) should reflect deeply on the redemptive-historical role of the Old Covenant civil law as well as on how the Apostles spiritually applied it to the New Covenant church. . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. Heidelminicast Series: Contra Postmillennialism All the Episodes of the Heidelcast How . . . Continue reading →
In Part 1 and Part 2 of this series, we looked at the ongoing search for God’s promised seed of the woman who would crush the head of the serpent. Though many of the patriarchs and Israel’s national leaders seemed to come . . . Continue reading →
In Part 1 of this series, we looked at the search for the promised seed of the woman, the one who would crush the serpent’s head, the new Adam. As each one of the Patriarchs rises with glimmers of hope, so also . . . Continue reading →
More than anything, the Bible is a great unfolding drama with all kinds of plot twists and and unexpected turns. The big picture that I want you to see has to do with the promise in Genesis chapter 3. God made the . . . Continue reading →
The elephant in the room of any discussion about the development of redemptive history is the disagreement between Baptist and Reformed theologies about the unity of the covenant of grace, including the whole language of the covenant’s substance and administration. Continue reading →
Our comparison and contrast of the WCF with the 2LC continues through chapter 8, “Of Christ the Mediator.” WCF 8.1 2LC 8.1 1. It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, to be . . . Continue reading →
Why is the redemption or reconciliation of humanity with God presented to us in the form of a covenant, indeed a covenant of grace? A: God compares the means of our salvation to a covenant, indeed an eternal covenant, so that we . . . Continue reading →
For some years I have complained about Baptist squatters in the Reformed house. These are those Baptists who insist on re-defining the adjective Reformed. As it turns out, however, this habit of squatting is not new at all. Indeed, one of the . . . Continue reading →
I corresponded with John Hughes recently and complimented him on a detailed scholarly article he wrote some years ago where he gave a most helpful treatment of Heb. 9:15-22. He mentioned in return that it was disappointing that his work seems to . . . Continue reading →
In this episode Dr Clark answers eight emails from listeners on where the New Testament repeats the promise, “I will be their God and they will be my people;” Luther’s view of the book of James; what books to use to learn . . . Continue reading →
It is possible for someone to have been brought up in a Christian home, who has never known a day when they didn’t know about the Lord Jesus, who have been taught to pray Our Father in Heaven, and have loved being . . . Continue reading →
[G]od gave the covenant of grace in the beginning to our first parents in paradise, the sum whereof was this: ‘The seed of the woman shall break the serpent’s head.’