Collin Hansen has a fascinating series of interviews on the Gospel Coalition asking a variety of pastors whether they allow those who make no Christian profession, who regard themselves as non-Christians, non-believers, those we used to call “heathen” or “pagans,” to lead . . . Continue reading →
We’re talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
We’re still talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
Doctrine. Theology. For many evangelicals these words are as pleasant as the phrase, “impacted tooth!” That theology is irrelevant to Christian life has essentially become a received dogma. Nevertheless, as much as indifference about Christian truth reigns among evangelicals, to the same . . . Continue reading →
We’re talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
In this interview Dr Clark sits down with Pat Abendroth of The Pactum podcast to talk about different types of bad theology: pietism, biblicism, antinomianism, neonomianism, and more. Here is the audio from the interview: Here’s the video. RESOURCES Subscribe To The . . . Continue reading →
The more things change, the more they stay the same. Half a millennium ago, as Europeans entered the year 1524, they were gazing at the heavens in trepidation, fearful of a Grand Conjunction that was set to occur. Johann Stöffler, a professor . . . Continue reading →
The distinction between broad and narrow is very helpful here. Broadly considered, all of life may be said to be worship, but not narrowly considered. Continue reading →
One of themes I have pursued here is the churchlessness of the evangelical movement.1 I have challenged those evangelicals who say they believe the Reformed faith to stop being Nicodemites.2 When other folk see for themselves what is happening and they begin . . . Continue reading →
So far, the case has not been terribly difficult or painful. However many evangelicals may be wandering in the churchless wilderness without any congregation whatsoever, there are few responsible evangelical theologians who, however much they may not wish to talk about the . . . Continue reading →
By definition, hyper-Calvinism is that doctrine which goes beyond (hyper) Calvin. Often, however, it is used incorrectly by critics of predestination to describe anyone who believes in reprobation. If teaching reprobation makes one hyper-Calvinist, then Calvin would be one himself, and that . . . Continue reading →
Scott Clark talks with Chris Gordon and Chad Vegas about the journey of Sovereign Grace Bakersfield toward Reformed theology, piety, and practice. Continue reading →
Scott Clark talks with Chris Gordon and Chad Vegas about the journey of Sovereign Grace Bakersfield toward Reformed theology, piety, and practice. Continue reading →
Mr. White, Mr. Black, and Mr. Gray Cornelius Van Til used to write about Mr. White (the confessionally Reformed fellow), Mr. Black (the Roman Catholic fellow), and Mr. Gray (or Grey, the Arminian fellow). His point was that, on some issues, the . . . Continue reading →
Previously began a discussion about parachurch ministries in relation to the church. The point was to raise a concern about how, frequently, parachurch ministries implicitly, if (perhaps) unintentionally, try to usurp the visible, institutional church’s primary role in God’s plan to save . . . Continue reading →
I am catching up Christianity Today’s podcast series, “The Rise and Fall of Mars Hill. The August 30, 2021 episode, “Questioning the Origin Myth: A Rise and Fall Short Story,” centered around what, in Reformed theology, piety, and practice, we call the internal call to ministry. In our understanding of Scripture and its outworking in the life of the church there are two aspects to the call to ministry, the internal and the external. Continue reading →
Kim Riddlebarger is an outstanding figure in the contemporary Reformed world for a few reasons. You might know him as the co-host of the White Horse Inn for 25 years and contributor to Modern Reformation magazine or you might also know him . . . Continue reading →
October is Reformation month for confessional Protestants, i.e., those Reformed, Lutheran, and Anglican Churches that trace their roots to the Protestant Reformation. One of the basic tenets of the Reformation was sola Scriptura, according to Scripture alone. By “Scripture alone” we do . . . Continue reading →
Editor’s Note: Over the past few years I have had the opportunity to worship with the brothers and sisters at Cornerstone and even to speak at one of their conferences. It was a great joy. What a delight it was to find . . . Continue reading →
Scholars tell us that there are at about 60 million evangelicals in North America. It is an ongoing debate among them, however, as to how to define “evangelical.” In the 16th century it meant something like this: “One who agrees with the . . . Continue reading →
