By definition, hyper-Calvinism is that doctrine which goes beyond (hyper) Calvin. Often, however, it is used incorrectly by critics of predestination to describe anyone who believes in reprobation. If teaching reprobation makes one hyper-Calvinist, then Calvin would be one himself, and that . . . Continue reading →
Late last month I had the pleasure of talking with Nick from the Guilt, Grace, Gratitude podcast about the covenant of redemption. This is an important, if neglected, aspect of Reformed theology. From all eternity the Father, Son, and Spirit loved a . . . Continue reading →
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I am excited to back behind the Heidelmic again and judging from the discussions I am seeing in print and online it looks like it is none too soon. James Dolezal has published an important new book, All That Is In God: . . . Continue reading →
1. Christ is a doer and fulfiller of the covenant of works most exactly in all points, both the command, and the curse and penalty of the Covenant, is satisfied by him; this is works, and this was the condition required upon . . . Continue reading →
There are passages in Scripture such as Psalm 110, Hebrews 7, and John chapter 17 that reflect something of the eternal relationship between the persons of the Trinity and especially between the Father and the Son. In the Reformation some of our . . . Continue reading →
There are passages in Scripture such as Psalm 110, Hebrews 7, and John chapter 17 that reflect something of the eternal relationship between the persons of the Trinity and especially between the Father and the Son. In the Reformation some of our . . . Continue reading →
The second consequence attributed to the imputation of Christ’s righteousness, is a title to eternal life. This in the older writers is often expressed by the words “adoption and heirship.” Being made the children of God by faith in Christ Jesus (Gal. . . . Continue reading →
Christ gave perfect obedience as man to the Covenant of Works, and he did merit as man, by the law of works, life eternal, the way that Adam should have merited life eternal, so he had never fallen…. Continue reading →
3. BASICALLY, THE COVENANT OF GRACE IS SIMPLY THE EXECUTION OF THE ORIGINAL AGREEMENT BY CHRIST AS OUR SURETY. He undertook freely to carry out the will of God. He placed Himself under the law, that He might redeem them that were . . . Continue reading →
The condition of the covenant of grace, so far as adults are concerned, is faith in Christ. That is, in order to partake of the benefits of this covenant we must receive the Lord Jesus Christ as the Son of God in . . . Continue reading →
9.3 The Covenant Of Works The covenant of works is the pact of God initiated with the uncorrupted Adam, as head of the whole human race, in which He stipulated from man perfect obedience to the law, promised eternal, heavenly life for . . . Continue reading →
XXXIII. And the thing speaks for itself, For, as there is a covenant between the Father and the Son; “when thou shalt make his soul (if the soul of the Son shall devote himself) an offering for sin,” Is. 53:10, upon performing . . . Continue reading →
As far as I can tell, this perspective has been all but lost in modern biblical studies. But a text like Gal 3:16 was fertile ground for the development in classical Reformed theology for the belief that the covenant of grace was . . . Continue reading →
By etymology, “hyper-Calvinism” is that doctrine which goes “beyond” (hyper) Calvin. Often, however, it is used incorrectly by critics of predestination to describe anyone who believes in reprobation. If teaching reprobation makes one “hyper-Calvinist” then Calvin would be “hyper-Calvinist” and that’s just . . . Continue reading →
Too often, the way covenant theology is presented, it seems too complicated to understand or explain to others. It doesn’t have to be that way and it isn’t in this interview with Zach Keele and Mike Brown, authors of a new introduction . . . Continue reading →
A few correspondents have contacted me to ask about the continuing controversy over the doctrine of republication. It seems as if it might be useful to try to put this discussion in some context. In its most basic form, the doctrine of . . . Continue reading →
Q: 4 Why is the redemption or reconciliation of humanity with God presented to us in the form of a covenant, indeed a covenant of grace? A: God compares the means of our salvation to a covenant, indeed an eternal covenant, so . . . Continue reading →
The Son of God, having been appointed by God as Mediator of the covenant, becomes the guarantor on two counts: 1) He shall satisfy for the sins of all those whom the Father has given him; 2) He shall also bring it to pass that . . . Continue reading →
Martin found a nice, brief definition in a musty, old book.