As to the point of justification; no man is, nor can be justified by the law. It is true, the Neonomians or Baxterians, to wind in a righteousness of our own into the case of justification, do turn the gospel into a . . . Continue reading →
Covenant of Works
Colquhoun: Sincere Obedience Is Not Enough
Is the law of the Lord perfect, and does it require that our obedience be perfect in its principles, parts, degrees, and continuance? It is impossible, then, that sincere obedience can entitle a sinner to eternal life. A man’s faith may be . . . Continue reading →
Boston: The Mosaic Covenant Was An Administration Of The Covenants Of Grace And Works
Wherefore I conceive the two covenants to have been both delivered on Mount Sinai to the Israelites. First, The covenant of grace made with Abraham, contained in the preface, repeated and promulgate there unto Israel, to be believed and embraced by faith, . . . Continue reading →
Colquhoun: Sinai Considered As Covenant Of Works
The law that was given from Mount Sinai by the ministry of Moses, considered as the matter of the covenant of works, was a ministry of rigor and of terror in opposition to the gospel dispensation, which is called grace; it was . . . Continue reading →
Erskine: The Order Of Assurance Matters Because Grace And Works Are Two Distinct Things
Before we proceed to the more particular consideration of the words, it is very much worthy of our notice, to observe the apostle’s order and method of doctrine, and how he knits the believer’s privilege and duty together. He would have the . . . Continue reading →
Boston: In The Covenant Of Grace We Are Not Sent Back To The Covenant Of Works
For Adam, by his sin, being become the child of wrath, and both in body and in soul subject to the curse, and seeing nothing due to him but the wrath and vengeance of God, was “afraid, and sought to hide himself . . . Continue reading →
The Covenant Before The Covenants
Those not well read in sixteenth- and seventeenth-century Reformed theology might be forgiven their ignorance of the covenant of redemption or for concluding that it is an arcane doctrine long abandoned. Continue reading →
Colquhoun: No Natural Knowledge Of The Gospel
The law is known partly by the light of nature (Rom. 2:14–15), but the gospel is known only by a revelation from heaven (Matt. 11:27). Man, though he is a fallen creature, has in some degree a natural knowledge of the law, . . . Continue reading →
Colquhoun: We Were Created Able To Obey
The law [as a covenant of works] regards us as creatures originally formed with sufficient ability to yield perfect obedience to it; and accordingly, it requires us to retain and exert that ability in performing perfectly all the duties that we owe . . . Continue reading →
Colquhoun: We Are Wired For Works
The children of fallen Adam are so bent on working for life that they will on no account cease from it till the Holy Spirit so convinces them of their sin and misery as to show them that Mount Sinai is wholly . . . Continue reading →
Covenant Nomism And The Exile
At first sight, covenantal nomism may seem to be strongly supported by the analogy of a marriage relationship that the Old Testament uses to describe the relationship between the Lord and Israel. Continue reading →
Colquhoun: Republication Revealed Self-Righteousness
One reason, therefore, why the Lord displayed the law as a covenant of works* on Sinai was that self-righteous Israelites and all pharisaic professors to the end of time might see that as they have sinned and so have not performed perfect . . . Continue reading →
On The Old Testament Theocracy
More than is generally recognized, the answers to some live questions facing the Christian today depend on a right view of some “dead” Old Testament history. In recent articles, for example, two writers seeking to define the roles of family, church and . . . Continue reading →
The Servant And The Serpent
In accusing the brethren Satan directs attention to their status in the first Adam, in whom they have transgressed the original covenant of works and become liable to its curse of death. In relation to that breakable covenant all are deserving of . . . Continue reading →
Colquhoun: Sinai As A Covenant Of Works Was Subservient To The Covenant Of Grace
God therefore displayed on Mount Sinai the law of the Ten Commandments as a covenant of works in subservience to the covenant of grace. He displayed it in that form in order that the people might, by contemplating it, see what kind . . . Continue reading →
Colquhoun: The Mercy Seat Pointed To The Covenant Of Redemption
Moreover, the tables of the law in the ark were covered and hid by the mercy seat, or propitiatory cover. This prefigured that the violated law should be so covered by the divine Surety, who was to fulfill all the righteousness of . . . Continue reading →
Colquhoun: Moses Was A Mixed Administration
The Ten Commandments, accordingly, were published from Sinai in the form of a covenant, or federal, transaction. The Sinai transaction was a mixed dispensation. In it, the covenant of grace was repeated and published; the covenant of works was awfully displayed in . . . Continue reading →
Colquhoun: The Covenant Of Works Was Displayed On Sinai
That the law as a covenant of works was displayed on Mount Sinai appears also from this: the Ten Commandments, written on tables of stone and so given to Moses on Sinai are called, by the apostle Paul, “the ministration of death, . . . Continue reading →
Colquhoun: What The Covenant Of Works Requires
Although the law in its covenant form requires of all who are under it since the fall perfect obedience as the condition of life and full satisfaction for sin in their own persons, and at the same time, upon the revelation and . . . Continue reading →
Riddlebarger On The Difference Between Moses And Abraham
Unlike with the covenant of promise that God made with Abram, in this covenant of law, God did not swear the oath of ratification. Rather, the people of Israel did so. By swearing their obedience on oath, they would receive the promised . . . Continue reading →