The law that was given from Mount Sinai by the ministry of Moses, considered as the matter of the covenant of works, was a ministry of rigor and of terror in opposition to the gospel dispensation, which is called grace; it was a ministration of condemnation and of death. Considered as a rule of duty in the covenant of grace and in the hand of Moses the typical mediator, it was a ministration of shadows as opposed to truth. The gospel, or New Testament dispensation of the covenant of grace, is styled “grace and truth” (John 1:14, 17). It is grace, for it is a clear and efficacious exhibition of the covenant of grace to sinners of mankind. It is truth, as opposed not only to falsehood but to shadows. While Jesus Christ has brought to His church the clearest discoveries of redeeming grace, He Himself is the substance of all the Jewish types and the accomplishment of all their predictions and promises. Moses was the minister of the law; Christ is the author of grace and truth. All the promises and blessings of salvation flow from His grace and are performed by His truth.
John Colquhoun | A Treatise on the Law and Gospel (Grand Rapids: Reformation Heritage Books), 66–67.
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