The law [as a covenant of works] regards us as creatures originally formed with sufficient ability to yield perfect obedience to it; and accordingly, it requires us to retain and exert that ability in performing perfectly all the duties that we owe to God, ourselves, and our neighbors. Whereas the gospel considers us as sinners, condemned to death in all its extent and totally destitute of strength to perform the smallest degree even of sincere obedience; and it declares to us what God, as a God of infinite grace and mercy, has done and what He offers and promises still to be and do for us (Isa. 42:6–7; Matt. 18:11; Rom. 5:6–10). It declares that in the Lord Jesus believing sinners have righteousness and strength and that in Him they are justified and have life eternal. Accordingly, the doctrines, offers, and promises of it continue to be dispensed to them as long as sin remains in them, but no longer.
John Colquhoun | A Treatise on the Law and Gospel (Grand Rapids: Reformation Heritage Books), 132.
RESOURCES
- Subscribe To The Heidelblog!
- Download the HeidelApp on Apple App Store or Google Play
- The Heidelblog Resource Page
- Heidelmedia Resources
- The Ecumenical Creeds
- The Reformed Confessions
- The Heidelberg Catechism
- Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008)
- Why I Am A Christian
- What Must A Christian Believe?
- Heidelblog Contributors
- Colquhoun On The Twofold Nature Of The Mosaic Covenant
- Colquhoun: Every Passage Of Scripture Is Either Law Or Gospel
- Support Heidelmedia: use the donate button or send a check to
Heidelberg Reformation Association
1637 E. Valley Parkway #391
Escondido CA 92027
USA
The HRA is a 501(c)(3) non-profit organization