There are other, perhaps related questions that arise under this heading. For example, is the logical order of the application of redemption by the Holy Spirit (the ordo salutis) merely a “pedagogical device”? (229) Such a conclusion would surprise all the Protestant . . . Continue reading →
We have considered his method, but what about Frame’s theological conclusions? Where the classic Reformed theologians typically defined theology as something that exists in God and which is accommodated to us creatures and revealed in analogues to us, for Frame, theology is . . . Continue reading →
This volume was originally published under another title in 2006. It began as a series of lectures given in 2004, and it carries a number of strong endorsements from Reformed and evangelical luminaries, not the least of which is the foreword by . . . Continue reading →
Jesus’ parables sometimes send mixed messages about the timing of the coming kingdom. He speaks the parable of the wedding banquet in response to a fellow dinner guest’s pious-sounding beatitude that seemed to envision a distant future age, “Blessed is everyone who . . . Continue reading →
Both systematic theology and biblical theology are essential to our study of Scripture for preaching. One contribution of systematic theology, including the historic creeds and confessions of the church, is to safeguard our interpretation of a particular text, lest we misread (and . . . Continue reading →
Man is endowed with reason, and the human reason cannot rest satisfied with a mere collection of separate truths, but wants to see them in their mutual relationship, in order that it may have a clearer understanding of them… There seems to . . . Continue reading →
Scholastic and systematic theology has been much maligned in recent decades, often for putting God in a box and distorting the dramatic character of more occasional or narratival modes of thought. Yet the best historical studies of scholastic theology in its medieval . . . Continue reading →
Justification takes place once for all. It is not repeated, neither is it a process; it is complete at once and for all time. There is no more or less in justification; man is either fully justified, or he is not justified . . . Continue reading →
Frequently I receive the question in my inbox: “Should I buy this book?” What I would like to say is, “Yes, buy every book but don’t buy every book you buy.” I think it is a good idea to own and read . . . Continue reading →
Introduction In Reformed theology, the doctrine of God is at the headwaters. What we say about God touches every locus of theology. It shapes our theology, piety, and practice. When we say that humans are created in the image of God, we . . . Continue reading →
THE IMPORTANCE OF BEING MORE THAN EARNESTOriginally published in Modern Reformation (Sep/Oct 1996) Doctrine. Theology. For many evangelicals these words are as pleasant as the phrase, “impacted tooth!” That theology is irrelevant to Christian life has essentially become a received dogma. Nevertheless, . . . Continue reading →
[This essay was published in the Christian Renewal, April 30, 2001] One of the great needs of the hour in our churches is that we should learn to set theological priorities, to recover an old and very useful distinction between what is . . . Continue reading →
Introduction Since the medieval period, theologians have stated theology in the form of brief, sometimes provocative, propositions to be discussed. 1. Prolegomena Theology requires proper distinctions. The Protestant scholastics distinguished properly between archetypal (theology as God knows it in himself) and ectypal . . . Continue reading →
By B. B. Warfield 1. I believe that God, since the creation of His world, has plainly revealed through the things He has made His eternal power and divine nature, and the requirements of His law, so that there is no excuse . . . Continue reading →
Introduction Since the medieval period, theologians have stated theology in the form of brief, sometimes provocative, propositions to be discussed. 1. Prolegomena Theology requires proper distinctions. The Protestant scholastics distinguished properly between archetypal (theology as God knows it in himself) and ectypal . . . Continue reading →
©1999 Modern Reformation All Rights Reserved. For permission to reprint or re-post contact Modern Reformation “Hear, O Israel, the Lord our God, the Lord is one!” In contrast to the polytheistic religions of her neighbors, Israel was made deeply conscious of the . . . Continue reading →
Originally published in Modern Reformation (Sep/Oct 1996) Doctrine. Theology. For many evangelicals these words are as pleasant as the phrase, “impacted tooth!” That theology is irrelevant to Christian life has essentially become a received dogma. Nevertheless, as much as indifference about Christian . . . Continue reading →