On Replying to Moralists (Like Tom Wright)

Tom Wright is just making up stuff about the history of Reformed theology. He’s admitted that he doesn’t know much about the history of biblical exegesis beyond Calvin and one or two others. It’s pretty clear that he doesn’t know much about . . . Continue reading →

Audio: Exposition of the Nine Points (part 7) "Covenantal Arminianism"

Exposition of the Nine Points (Pt 7)-Covenantal Arminianism Synod rejects the errors of those who teach that a person can be historically, conditionally elect, regenerated, savingly united to Christ, justified, and adopted by virtue of participation in the outward administration of the . . . Continue reading →

Resources On The New Perspective On Paul

In 1963, Krister Stendahl published a seminal essay in a movement that was to become known as the New Perspective on Paul (hereafter NPP), “The Apostle Paul and the Introspective Conscience of the West.” As Michael Kruger writes, Stehdahl argued “the traditional . . . Continue reading →

Maybe They Really Don’t Get It

Over the years of battling the moralists (Federal Visionists, Norman Shepherd et al) I’ve not always been certain whether the moralists understand the orthodox doctrine of justification and reject it or if they think they are really teaching it.  Here’s a post . . . Continue reading →

Explaining the Nine Points of Synod Schereville

In 2007 the Synod the United Reformed Churches in North America adopted a statement of pastoral advice concerning the self-described “Federal Vision” theology. One of the main matters of business at Synod Schereville was to address an overture brought by Classis Michigan regarding the Federal Vision theology. As part of dealing with that overture Synod took two actions. First it re-affirmed and strengthened the language first adopted at Synod Calgary regarding justification by faith alone (sola fide). Continue reading →

The Moralist’s Catechism

Moralism is the teaching (doctrine) that God approves (accepts or justifies) of us either because we have cooperated with his grace (semi-Pelagianism) or because we have kept the law without his help (Pelagianism). According to moralism, God approves of us because of . . . Continue reading →