In this episode Dr. Clark talks about faith alone. Continue reading →
In this episode Dr. Clark talks about faith alone. Continue reading →
What Is Salvation? In order to understand the biblical teaching we must first ask what is salvation? From what must we be saved? To what is salvation? Scripture is abundantly clear. The thing from which we must be saved is God’s holy . . . Continue reading →
For decades John Piper has taught the substance of what he wrote in the preface to Tom Shreiner’s 2015 book, Faith Alone: The Doctrine of Justification. The claim is that Christians should believe that we “attain heaven” by more than faith, i.e., by . . . Continue reading →
By way of preface, it is important to underscore the Reformational convictions in WSF that Piper repeatedly affirms – the sinner is justified through faith alone apart from works; faith is purely receptive in justification; the sinner is justified solely on the . . . Continue reading →
Jonathan Edwards (1703–58) is America’s most famous theologian and perhaps its most famous philosopher too. He is an important and influential figure and worth seeking to understand for these reasons alone. We should think about Edwards for other reasons, however. He is the theologian par . . . Continue reading →
By most accounts, the Reformation began when a young monk challenged ecclesiastical and academic authorities to debate a controversial practice that had developed in the late-medieval period. Why do we continue to remember it roughly five hundred years later? Waving off Martin . . . Continue reading →
Thanks to the support of donors like you, the Heidelberg Reformation Association is pleased to be able to publish online Covenant, Justification, and Pastoral Ministry. For about the last year, we have been publishing online the chapters of the CJPM serially. Now we . . . Continue reading →
Last January, Dr Clark joined Dr Mike Horton, Dr Jonathan Linebaugh, Dr Andreas Stegmann, and Dr Ashley Null to celebrate the Reformation solas in a conference put on by the Wittenberg Center for Reformation Studies. Here is Dr Clark’s talk on the . . . Continue reading →
Whenever the doctrines of justification and sanctification are to be considered, the instinctive reaction of a Protestant ought to be to draw a distinction between them. Continue reading →
As shepherds of Jesus’s flock, pastors wrestle with the wounds and waywardness of the human heart. They counsel the guilty, who are consumed by self-condemnation. They counsel the defensive, who try to deflect God’s heart-piercing word through self-justification and blame-shifting. Continue reading →
…1. As to doctrinal legalists, we might bewail and refute the legal schemes that take place in the world. I name these two: 1. The Popish Scheme, denying the imputation of Christ’s righteousness. The imputed righteousness of Christ is blasphemed by the . . . Continue reading →
One of the creepier aspects of both Romanist and Pentecostalist piety is their virtually indistinguishable credulity about alleged “miracles.” I use the pejorative adjective intentionally because, at bottom, despite the formal differences between them, both are peddling magic and superstition—and that is . . . Continue reading →
Don’t miss the RE-FORMATION Conference, January 17-19, hosted by Paramount Church at the Salem Centre. Featured speakers include Michael Horton, Ashley Null, Jonathan Linebaugh, Dorothea Wendebourg, and R. Scott Clark. The conference is presented by the Wittenberg Center for Reformation Studies. Registration . . . Continue reading →
Therefore we are fighting today, not against the obvious wickedness and vice of the papacy but against its fictitious saints, who think that they lead an angelic life when they observe not only the commandments of God but also the counsels of . . . Continue reading →
For the month of August, 2024, Reformation Heritage Books is giving away copies of the electronic (e-book) version of R. Scott Clark and Casey Carmichael ed. Justification By Faith Alone: Selected Writings From Theodore Beza (1519–1605), Amandus Polanus (1561–1610), and Francis Turretin . . . Continue reading →
Thus a Christian man is righteous and a sinner at the same time, holy and profane, an enemy of God and a child of God.* None of the sophists will admit this paradox, because they do not understand the true meaning of . . . Continue reading →
Kids ask the best questions and the Kids Talk Church History podcast is no exception to the rule. In this episode Dr Clark joins Emma, Grace, and Christian to discuss the history and the meaning of the Reformation solas. If you would . . . Continue reading →
The socially conservative evangelicals do not have a doctrine of a twofold kingdom; nor do they typically distinguish between nature and grace or between the sacred and the secular. Thus the only way they can cooperate with Roman Catholics on social questions is to get them converted and baptized. Continue reading →
In the Judaistic controversy which shook the early church, forces and tendencies were at work deeply rooted in the sinful human heart. In modernized apparel they confront us still to the present day. There are still abroad forms of a Christless Gospel. . . . Continue reading →