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In the history of Reformed theology, some scholars describe a significant development in the theology of the sixteenth-century magisterial Reformers and their heirs in the seventeenth century. One area of ongoing debate concerns covenant theology. Many modern critics argue that the covenant . . . Continue reading →
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My hometown Madison, Indiana, is in many ways the quintessential small town in America. It was recently voted one of Indiana’s best main streets. Outside my window, I can see Kentucky across the river. If you have read one of Wendell Berry’s . . . Continue reading →
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On January 6, 2026 our church had the joy of hosting a gathering of twenty-three ministers and elders representing ten confessional Reformed and Presbyterian churches from across Italy. These churches came from Milan, Monza, Lecce, Pistoia, Brescia, Asti, Legnano, Novara, San Remo, . . . Continue reading →
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Many Muslim men throughout history have aspired to martyrdom because of the qur’anic promise of ḥūrīs in heaven. Traditionally this word has been understood as “beautiful virgin women” who will await them upon their martyr’s death. But what if the term does . . . Continue reading →
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The ancient city of Smyrna holds a significant place in the annals of church history. It was one of the seven churches addressed by Christ in the book of Revelation, and it was the home of the early church father Polycarp (AD . . . Continue reading →
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As 2025 marches on, Milan is showing the first signs of spring. The cold winter air is beginning to lose its bite. Locals are lingering longer in the piazzas, basking in the growing sunlight. Cherry blossoms and magnolias are starting to unfurl . . . Continue reading →
I understand that people love music. I understand that Christians are moved by instrumental music in worship. The question remains, however, does the Lord love instrumental music in new covenant worship? The question is: On what basis do we do what we . . . Continue reading →
Lebanon is a nation with a unique religious landscape. Unlike many Arab countries where Islam is deeply intertwined with national identity, Lebanon stands out as a country with a nominal Christian history. Continue reading →
Quem pode se juntar à igreja de Cristo e sob quais condições? Esta é uma pergunta que, às vezes, agitou a igreja. No período moderno, a maioria das igrejas, incluindo as igrejas confessionais presbiterianas e reformadas (P&R), tende a adotar uma posição . . . Continue reading →
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Rev. Michael Brown talks about his exciting ministry in Milan and the highs and lows of preaching the Gospel in a Roman Catholic-saturated environment. Continue reading →
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Editor’s Note: The following is an update from Rev. Antonio Coppola on his work and ministry in South Africa. He has written several articles for the Heidelblog and we have published several of his church-planting updates from Covenant Waterfall Presbyterian Church, which . . . Continue reading →
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I think many church planters overestimate what can be done in two years and underestimate what can be done in ten years. We overemphasise the need for rapid numerical growth and underemphasise the wisdom of building slowly and faithfully. I remember preaching to . . . Continue reading →
I am happy to share with you that, by God’s grace, the ministry of the Word in Milan continues to flourish. God has blessed us with several new families and students. Continue reading →
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Faithful God is a book the Reformed community in South Africa—and beyond—doesn’t know it needs. Asking someone who identifies as Reformed what that means, their answer will usually include the doctrines of grace as summarised in the five solas. However, throughout Faithful God, Antonio Coppola helps . . . Continue reading →
In the wake of the Counter-Reformation and the increasing spread of the Jesuit missions movement, the King of Denmark, Fredrick IV (1671–1730), responded by launching the first Protestant mission. Franz Julius Lutkens, the chaplain to the king, founded the Danish Royal Mission . . . Continue reading →
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Editor’s Note: The following is an update from Rev. Antonio Coppola on his work and ministry in South Africa. Earlier this year, he wrote an article discussing his church-planting efforts at Covenant Waterfall Presbyterian Church, as well as his work at Mukhanyo Theological . . . Continue reading →
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For well over a decade now, I have heard Christians approvingly employ phraseology about social and ecclesiastical constructs—phrases such as “a seat at the table” and “power structures.” I have a friend who—when he was first coming into the denomination in which . . . Continue reading →
Comity between churches is a topic that few in NAPARC dare raise. Darryl Hart, however, wrote this piece doing just that. Many are reluctant to talk about the comity agreement because it is not always observed—likely few church planters or pastors even . . . Continue reading →
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Editor’s Note: The following is an update from Rev. Antonio Coppola on his work and ministry in South Africa. Earlier this year, he wrote an article discussing his church-planting efforts at Covenant Waterfall Presbyterian Church, as well as his work at Mukhanyo Theological . . . Continue reading →
So, in general, there is some awareness in the wider church of this reality in underserved America’s small-town and rural regions. There is still, however, a greater need to raise up an explicitly Reformed and Presbyterian witness to serve these areas.
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