Hart On Slippery Slopes

Brad Isbell: As you know in times of ecclesial controversy and change the conservative, confessional, or traditionalist side is often accused of making slippery slope arguments. Sometimes these arguments are consciously made as in Jon Payne’s recent post at the Gospel Reformation Network, . . . Continue reading →

Stealthy Psalters In The PCA?

Many PCA churches (more than half?) have a psalter and they don’t even know it. Of course, some churches have switched to the excellent, newer Trinity Psalter Hymnal or another good psalter, but if a church has the very common Trinity Hymnal they already have . . . Continue reading →

Thoughts On Overture 12 From PCA General Assembly (2023) And Ascension Presbytery’s Sending The Overture To The Civil Magistrate: Part Three

The first two parts of this series discussed the confessional considerations for why I protested the sending of Overture 12 to the magistrates. In this final part, I provide two further considerations: practical and historical. II. Practical Considerations At this point, I . . . Continue reading →

Thoughts On Overture 12 From PCA General Assembly (2023) And Ascension Presbytery’s Sending The Overture To The Civil Magistrate: Part Two

4. Synods and councils are restricted in ways that individual church members, and even church officers, are not restricted. Chapter 31 of the Westminster Confession of Faith (WCF) does not restrict church members from handling or concluding matters that are not ecclesiastical. Continue reading →

Thoughts On Overture 12 From PCA General Assembly (2023) And Ascension Presbytery’s Sending The Overture To The Civil Magistrate: Part One

Recently, I sent a (brief, four-page) protest to our Presbytery in response to its recent action of instructing our clerk to forward to the magistrates Overture 12 (adjusted for our geography) regarding transgender procedures for minors. Continue reading →

An Overture To Assist The Accused

An overture to the 51st General Assembly of the Presbyterian Church in America would expand the pool of representatives for those accused by church courts and bring the PCA’s practice more in line with that of her conservative presbyterian sister denominations. Church . . . Continue reading →

The PCA And The Directory For Public Worship

For 47 years, a “temporary statement” has introduced the Presbyterian Church in America’s Directory for the Worship of God. This note, affixed by the Third General Assembly, noted the unfinished work of revising the Directory of Public Worship stating: “The Directory for Worship is . . . Continue reading →

The Second Commandment Is God’s Word

In recent decades, there has been a renewed appreciation for and embrace of a “Calvinistic” (i.e. Biblical) soteriology in which God is recognized as sovereign in all the affairs of men and even in salvation. Dr. T. David Gordon suggests this phenomenon . . . Continue reading →

No Reformed Worship, No Reformed Church

Thesis: No confessional presbyterian church will long remain confessional or presbyterian if it loses Reformed worship. First, some definitions: Confessional: orthodox soteriology and doctrine (doctrine of God, Christology, covenant) according to the Reformed confessions Presbyterian: government by ordained male (per scripture) elders . . . Continue reading →

Chariots Of Hire

WE ARE RELIABLY INFORMED that this is “Super Bowl Week,” a promotional publicity-fest that is something like Advent for the USA’s greatest holy day. That this holy day falls on the first day of next week—the Lord’s Day if you are a confessional presbyterian—may . . . Continue reading →

The Last Man (As It Were) Standing?

It’s 2024 and NAPARC denominations stand almost alone on male-only pastors/preachers and lay leaders (elders). The SBC is far from solid on this issue (https://sbcamendment.org/) and most evangelicals are giving way by degrees. Decisive action from the SBC would help, but many . . . Continue reading →

Waters: What Is Ordination?

Most Presbyterians have attended an ordination service, but many Presbyterians don’t fully understand what they are witnessing. What exactly is (not) happening when men are ordained to office in the church? What are the benefits and blessings of ordination to the church’s . . . Continue reading →