This is why so much depends on the benefit of justification, and it is rightly denominated the article on which the church either stands or falls. For the fundamental question that arises in this connection is this: What is the way that . . . Continue reading →
Lutheran
Imaginary Differences: Part 1
Let us begin with God’s Word as the Reformed in the classical period typically read and even heard it—in Latin: ergo fides ex auditu auditus autem per verbum Christi (“Therefore faith is from hearing and hearing through the Word of Christ,” Rom 10:17). Continue reading →
Imaginary Differences: Part 2
Against the “fanatics”—early Anabaptists such as Thomas Müntzer, as well as spiritualists and Libertines, who claimed to receive additional revelations directly from the Spirit, apart from the Scriptures—Calvin wrote. . . Continue reading →