As described in R. Scott Clark’s Recovering the Reformed Confession, the Christian Reformed Church in North America (CRC) has been a borderline denomination that appears to have been moving in the direction of the mainline.1 A large concentration of CRC churches, institutions . . . Continue reading →
Reformed Orthodoxy
How Representative Of Reformed Orthodoxy Was Davenant?
However, does Lynch fully make his case that hypothetical universalists taught that Christ died for all human beings in one sense and for the elect alone in another sense? He appears persistently to blur the lines between the impetration and application of . . . Continue reading →
What About Deepfakes?
As technology advances, it is only becoming easier to lie. That statement might be surprising at first glance. With the advent of photography, audio, and video recording, we have gained access to more truth than ever before. We are now able to . . . Continue reading →
What In The World Is ChatGPT?
ChatGPT and similar tools that generate text or images are one example of advances in technology that use algorithms built from data rather than being human-handcrafted. You probably have used some of them: Data-generated algorithms can identify faces in photographs, control autonomous . . . Continue reading →
Imaginary Differences: Part 2
Against the “fanatics”—early Anabaptists such as Thomas Müntzer, as well as spiritualists and Libertines, who claimed to receive additional revelations directly from the Spirit, apart from the Scriptures—Calvin wrote. . . Continue reading →
Imaginary Differences: Part 1
Let us begin with God’s Word as the Reformed in the classical period typically read and even heard it—in Latin: ergo fides ex auditu auditus autem per verbum Christi (“Therefore faith is from hearing and hearing through the Word of Christ,” Rom 10:17). Continue reading →
Is Christian Busy-ness A Form Of Legalism?
There is a trend I have been observing over the last ten years or so in our Reformed circles, and now I have been hearing various voices from “the pew” expressing concern in this particular area. That is of a call for . . . Continue reading →
Muller On The Distinction Between Scholasticism And Orthodoxy
The term scholasticism has a narrower reference than the term orthodoxy: it well describes the technical and academic side of this process of the institutionalization and professionalization of Protestant doctrine in the universities of the late sixteenth and seventeenth centuries. If the . . . Continue reading →
Muller: Protestant Orthodoxy “Altered But Little” The Theology Of The Reformation
By the death of Calvin, all of these founders of the Reformed tradition had produced their major writings and had prepared their churches for the next generation—having argued the basic doctrinal positions of the Reformed faith, whether in their larger more systematic . . . Continue reading →
Help With The “Nones”
People who once identified with a Christian religious tradition but now identify with none are the fastest growing group in America today. Sociologist Stephen Bullivant labels these individuals “nonverts” and argues in his book of the same title that these individuals have . . . Continue reading →
Ursinus Contra Intercession By Saints
Obj. 1. The saints, on account of their virtues, are to be honored with the worship either of adoration (λατρεια) or of veneration (δουλεια). But it is not in the former sense that they are to be worshipped; because this form of . . . Continue reading →
John Owen: Two Short Catechisms
(minor style revisions by R. Scott Clark, March 2006) Wherein the Principles of the Doctrine of Christ, are unfolded and explained. To my Loving Neighbors and Christian Friends. Brethren, My heart’s desire and request unto God for you is, that you may . . . Continue reading →
Beza’s Summa Totius Christianismi
Theodore Beza Geneva, 1555 trans. William Whittingham (1575) revised by R. Scott Clark (2002). The question of God’s eternal Predestination is not curious, or unprofitable, but of great importance, and very necessary in the Church of God. p. 2 THE FIRST CHAPTER. 1. . . . Continue reading →