At C or C
Ursinus
Yet It Alone Justifies
Since the 1970s the Norman Shepherd and his followers have argued that faith justifies because is it not alone. They reject the notion that sanctity is nothing but the fruit of justification. The funny thing is that Zacharias Ursinus, the primary author . . . Continue reading →
If Ursinus Read USA Today
At DeYoung, Restless, and Reformed.
Ursinus On The Structure Of The Catechism
The catechism of which we shall speak in these lectures consists of three parts. The first treats of the misery of man, the second of his deliverance from this misery, and the third of gratitude, which division does not, in reality, differ . . . Continue reading →
How Do You Know? Ursinus On Assurance
5. Objection: “But what if you fall from the grace of Christ? For you may sin and become weak, because it is a long and difficult road to heaven.” Answer: “Christ has not only merited and conferred his benefits on me but . . . Continue reading →
“Feet Shod with the Gospel of Peace”
Why the Heidelberg Catechism?
True Philosophy Contains Truth As A Ray Of The Wisdom Of God
Reduced to a system by wise and earnest men
True philosophy, although it also differs very much from the doctrine of the church, yet, it does not array itself against it nor is it a wicked fabrication and device of Satan, as is true of the false doctrines of the sects, . . . Continue reading →
Ursinus On The First Two Proofs Of The Christian Religion
IV. what are the evidences by which the truth of the christian religion or the doctrine of the church is confirmed? . . . 1. The purity and perfection of the Law. It is impossible that that religion should be true and . . . Continue reading →
A Proof Of The Faith: Confessing Our Sins
The candor and honesty which those whom the Holy Spirit employed in committing this doctrine to writing, in speaking of and condemning their own faults, as well as those of others, may be urged as an argument in favor of the truth . . . Continue reading →
Ursinus On Catechesis
The Greek word κατηχησις (catechesis) is derived from κατηχεω (catecheo), as κατχισμος (catechismos) is from κατχιζω (catechizo). Both words, according to their common signification, mean to sound, to resound, to instruct by word of mouth, and to repeat the sayings of another. . . . Continue reading →
Ursinus On The Instruction Of Covenant Children
Touching the catechesis of children in the Jewish church, the Old Testament abounds in many explicit commands. In the 12th and 13th chapters of Exodus, God commands the Jews to give particular instruction to their children and families in relation to the . . . Continue reading →
We Find It In The Gospel
One of the more frustrating things about getting older is that I seem to spend more time looking for things. It’s such a waste of time. It would be great if someone would just tell me where my keys are. Because we . . . Continue reading →
Tour Neustadt With Ursinus
2013 was the 450th anniversary of the publication of the Heidelberg Catechism (1563) but the Heidelpalooza continues. March through July of this year, Michael Landgraf, head of the religious pedagogical center Neustadt, portrays Zacharias Ursinus (1534—83), principal author of the Heidelberg Catechism, . . . Continue reading →
Ursinus Contra Intercession By Saints
Obj. 1. The saints, on account of their virtues, are to be honored with the worship either of adoration (λατρεια) or of veneration (δουλεια). But it is not in the former sense that they are to be worshipped; because this form of . . . Continue reading →
Honoring But Not Venerating
Obj. 1. The saints, on account of their virtues, are to be honored with the worship either of adoration (λατρεια) or of veneration (δουλεια). But it is not in the former sense that they are to be worshipped; because this form of . . . Continue reading →
Heidelberg 33: God’s Eternally And Only Begotten Son And His Adopted Sons (2)
In part 1 we took a quick trip through the fundamentals of Christology: one person, two natures. Any doctrine of Christ that confuses the two natures (Eutychianism) or that makes them into two persons (Nestorianism) is heresy. It denies fundamental, biblical, catholic . . . Continue reading →
Sin: Disordered Inclinations, Unholy Desires, And A Lack Of Righteousness
Sin which does not thus reign, is that which the sinner resists by the grace of the Holy Spirit. It does not, therefore, expose him to eternal death, because he has repented and found favor through Christ. Such sins are disordered inclinations . . . Continue reading →
Heidelcast 82: The Holy Law Of God (6)—The Fourth Commandment
That there is a Sabbath is evident in the first chapter in God’s Word. According to Scripture, Almighty God “worked” for six days, six mornings and evenings, and rested the seventh. Have you ever stopped to wonder why Scripture says that God “rested”? Was . . . Continue reading →
Ursinus On The Value Of Knowing Your Need
…without the knowledge of our sinfulness and misery, we cannot hear the gospel with profit; for unless, by the preaching of the law as touching sin and the wrath of God, a preparation be made for the proclamation of grace, a carnal . . . Continue reading →
The Reformed Churches: We Distinguish But Do Not Separate The Two Natures Of Christ
Question 17. Why must he in one person be also very God? That he might, by the power of his Godhead, sustain, in his human nature, the burden of God’s wrath; and might obtain for and restore to us, righteousness and life. . . . Continue reading →