With no reference to our gracious Genevese hosts for the last 8 days I thought it would be fun to bring my experience of the 2009 Calvinpalooza to a close with a few more mundane observations. You know, of course, that Calvin . . . Continue reading →
A belated Happy Birthday to the Heidelberg Catechism. On 19 January 1563 (Julian Calendar) the first edition of the catechism was adopted by the Palatinate Church. Though earlier scholarship thought and wrote about the catechism as if it were the product of . . . Continue reading →
XIII. Third, as to place, the question can be understood in two ways. It may be understood definitely concerning the certain and constant seat of the church (such as Rome is) and in that continued series of bishops or pastors which the . . . Continue reading →
D. G. Hart’s latest is just out: Calvinism: A History (New Haven: Yale University Press, 2013). It just arrived in the post so I’ve not had time to read it and we have a dinner guest arriving any minute. I hope to . . . Continue reading →
2013 was the 450th anniversary of the publication of the Heidelberg Catechism (1563) but the Heidelpalooza continues. March through July of this year, Michael Landgraf, head of the religious pedagogical center Neustadt, portrays Zacharias Ursinus (1534—83), principal author of the Heidelberg Catechism, . . . Continue reading →
We maintain to start with that, when God raised up Luther and others, who held forth a torch to light us into the way of salvation on on whose ministry our churches are founded and built, those heads of doctrine in which . . . Continue reading →
The Synod of Dort is one of the most important events in the history of the Reformed Churches. From 1618–16 delegates from the Reformed Churches the Netherlands, the British Isles, and Europe attended (or, in the case of France, were prevented by . . . Continue reading →
John Calvin (1509-64) was one of the most significant figures in the history of the West. He was among the major Protestant Reformers in the sixteenth century. He contributed significantly to the Reformed wing of the Reformation. He was an industrious Bible . . . Continue reading →
One of the stories told about the Reformation in missiological circles is that the reformers weren’t interested in seeing the gospel go to the ends of the earth.
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The “French Religious Wars” describes a series of eight civil wars fought out between 1562 and 1598. An estimated three million people perished, fifteen percent of the French population. Although the antagonists wore their inherited religious labels of “Protestant” or “Catholic,” social . . . Continue reading →