At James Durham Thesis
History of Reformed Theology
New in Print: Brian Lee on Cocceius
There are few subjects in historical theology about whom more has been written on the basis of less research than Johannes Cocceius (1603-1669). He has been alternately hailed as the “founder” of covenant theology and the corrupter of it. Of course, both . . . Continue reading →
Polanus 400
Amandus Polanus wrote one of the more significant Reformed theologies of the first half of the 17th century. It’s a remarkable work. Andrew Myers has a nice post introducing Polanus.
Perkins on “The Law is Not of Faith”
Thanks to Particular Voices for posting a page from William Perkins’ commentary on Galatians 3:12. Thanks to Rich Barcellos for pointing me to it. I took the liberty of transcribing the text and updating the spelling to make it more accessible. Perkins . . . Continue reading →
Peter Martyr Vermigli on Law and Gospel
In the history of Christian theology there have been two ways of speaking about the relation between law and gospel: 1. historically and 2. theologically or hermeneutically. These two ways of relating law and gospel are complementary. The first way of relating . . . Continue reading →
Happy Birthday to the Heidelberger!
In January, 1563 the Heidelberg Catechism was adopted by the Palatinate Church (the German Reformed Church). That means that the Heidelberg Catechism, or the Heidelberger as it’s sometimes known, is 450 years years old this year. As with Calvin in 2009 there . . . Continue reading →
Who Is Your Favorite Theologian?
The Underlying Problem In The Study Of Calvin’s Doctrine Of Union
The underlying problem of much of the literature on [union with Christ and ordo salutis] (one might even call it a cottage industry) is the rather massive, highly theologistic, a ahistorical attention given to Calvin’s understanding of the unio in isolation from . . . Continue reading →
Just In: Hart’s Calvinism: A History
D. G. Hart’s latest is just out: Calvinism: A History (New Haven: Yale University Press, 2013). It just arrived in the post so I’ve not had time to read it and we have a dinner guest arriving any minute. I hope to . . . Continue reading →
Is Republication Really That Confusing?
A pastor writing a Q&A column in a small Canadian religious newspaper answered a question about republication recently by writing “as a general rule, Reformed Christians agree that the Covenant of Works was established at the start with Adam, and with all . . . Continue reading →
New Life In The Shadow Of Death: The Sanctification Crisis In The Reformation
The doctrine of sanctification is a hot topic right now in evangelical and Reformed circles but the church had a doctrine (or doctrines) of sanctification for centuries before the current discussion. Indeed, one way to understand the Reformation is as a response . . . Continue reading →
Heidelcast 48: Making Some Sense Of The Republication Debate Pt 1: History
Parts of the confessional Reformed world in North America are in the midst of a controversy over whether it is biblical, confessional, and historically Reformed to teach that the Mosaic covenant was, in some sense, a republication of the covenant of works. . . . Continue reading →
The Reformed Tradition On The Free Or Well-Meant Offer Of The Gospel
A commenter recently objected that there is no such thing as a Reformed tradition or history of the free or well-meant offer of the gospel. I reply: critics of the Reformed doctrine of the free or well-meant offer are entitled to their . . . Continue reading →
HT566 History Of Covenant Theology
Course Description An introduction to Reformed federal or covenant theology. The course surveys the historical-theological development of covenant theology, its exegetical foundations, and systematic-theological consequences. Fall Semester. 2 Credits. Course Goals —Academic Goal: To enable the student to understand and discuss intelligently the . . . Continue reading →
Useful Myths And Reformed Identity Markers
The Oxford English Dictionary (OED) first provides multiple definitions of the word “myth.” The first says, “A traditional story, typically involving supernatural beings or forces, which embodies and provides an explanation, aetiology, or justification for something such as the early history of . . . Continue reading →
Yes There Is A Reformed Doctrine Of Justification
Recently I responded to John Armstrong’s post on the TIME magazine new Calvinist discussion. In his reply, John makes this startling claim: There is no monolithic Reformed voice on justification (especially re: imputation) and I would be very happy if we allowed a . . . Continue reading →
Johannes Marckius On Witsius’ Embassy To England
…He had always the preference given him in their synods, and was twice honored with the supreme government and headship of the university; namely, in the years 1686, and 1697. Nor must we omit, that when, in the year 1685, the states . . . Continue reading →
William Perkins On Textual Criticism And The Preservation Of Scripture
Before I come to the consideration of these words, a doubt must be resolved. For some men may say that this is epistle is corrupted because these words are wanting in sundry translations and editions of the Bible. And Jerome says that . . . Continue reading →
Vermigli On The Causal Relations Among Predestination, Vocation, Justification, And Good Works
It is possible if the effects of predestination are considered together with one another, that one may be the cause of another. But they cannot be the causes of the divine purpose. For calling, which is the effect of predestination, is the . . . Continue reading →
Owen Contra Amyraut On Covenant Theology
A learned man of late, out of hatred unto the Spirit of prayer, or prayer as his gift, hath endeavoured to deprive the church of God of the whole benefit and comfort of this promise (Amyrald. Præfat. in Psal.) for he contends . . . Continue reading →