When, Dean Kelley published Why Conservative Churches Are Growing (New York: Harper & Row, 1972), the Protestant mainline was already in crisis. They were shrinking, and, as Kelley’s title suggests, the “conservative” churches were growing. This book was published the year before . . . Continue reading →
An old friend wrote recently to ask whether it is appropriate for a confessional Presbyterian and Reformed (P&R) pastor or congregation to participate in an ecumenical service. In Part One of this series, we discussed our terms. Now we continue the question: should . . . Continue reading →
An old friend wrote recently to ask whether it is appropriate for a confessional Presbyterian and Reformed (P&R) pastor or congregation to participate in an ecumenical service. This is an interesting and challenging question. Let us start by defining our terms. What . . . Continue reading →
Like all evangelical entrepreneurs, Warren didn’t simply leave everything up to God—he had a business plan. When Warren was a student at Southwestern Baptist Theological Seminary in Fort Worth, Texas, he studied the writings of church-growth advocates such as Donald A. McGavran . . . Continue reading →
It is worse than useless for Christians to talk about the importance of Christian morality, unless they are prepared to take their stand upon the fundamentals of Christian theology. It is a lie to say that dogma does not matter; it matters . . . Continue reading →
If you aren’t a baby boomer or a student of religious history, it can be hard to fathom the cultural influence and social cohesion that once resided in mainline Protestantism. At its height in 1965, mainline Protestant churches counted 31 million members . . . Continue reading →
The expression “mainline church” is drawn from an old-money neighborhood in Philadelphia known as “the main line.” The mainline churches were what are sometimes called the “tall steeple” church along the mainline. Scholars of American Christianity sometimes speak of the “Seven Sisters . . . Continue reading →
Andrew Bertodatti and Rasool Berry, two pastors in New York City, have written a lengthy critique of a new book by Owen Strachan. My interest in this essay is not to engage with Strachan’s book, which I have not read, nor to . . . Continue reading →
Kathryn Post, writing for the Religion News Service (HT: Christianity Today), writes, “On New Year’s Day, 43 congregations of the Reformed Church in America (RCA) split from the national denomination, one of the oldest Protestant bodies in the United States, in part over theological differences regarding same-sex marriage and the ordination of LGBT clergy.” This move, she says, “follows the RCA General Synod’s October decision to adopt measures for ‘grace-filled separation’ with departing churches and to appoint a team to develop a restructuring plan for those that remain.” These 43 congregations (so far) have formed The Alliance of Reformed Churches. Continue reading →
The Evangelical Lutheran Church in America (ELCA) is one of the so-called seven sisters of the mainline. These denominations think of themselves as being the Ivy Leagues of the Protestant churches Continue reading
Indiana United Methodist minister Craig Duke donned a big pink wig, lots of purple eye shadow, bright red lipstick, and high heels while appearing on a recent HBO episode of “We’re Here.” The series features HBO drag queen hosts visiting small towns to recruit local drag queens to perform. Continue reading →
In our ancient church course we have been working through the basic ideas and foundational figures in the Gnostic movement of the second century AD.
"The taking of a leaf is the cutting of the root of clinging. When this root is finally cut, you are safe as the original body of all life appears to deluded minds." –@KosenGregSnyder Read more about the Ordination of the Cherry . . . Continue reading →
Of course, Machen himself believed that the church should be intolerant. But the kind of intolerance he advocated was theological, not political. He believed that the church’s primary task was to proclaim the Gospel, and that this task required careful attention to . . . Continue reading →
A recent tweet from Union Theological Seminary in New York City indicates that the institution, which once boasted luminaries of the intellectual stature of Reinhold Niebuhr and Paul Tillich, is now encouraging an innovative penitential practice: confessing sins to plants. To quote . . . Continue reading →
In 1923, a young assistant professor of New Testament at Princeton Theological Seminary named J. Gresham Machen published a scathing critique of the worldview animating establishment or “mainline” Protestant Christianity in Europe and America. That worldview, Machen argued in Christianity and Liberalism, . . . Continue reading →
You will have a battle, too, when you go forth as ministers into the church. The church is now in a period of deadly conflict. The redemptive religion known as Christianity is contending, in our own Presbyterian Church and in all the . . . Continue reading →
A God without wrath bought men without sin into a Kingdom without judgment through the ministrations of a Christ without a cross. H. Richard Niebuhr, The Kingdom of God in America (New York: Harper, 1937), 193. (HT: David Chin)
If it does not care much about the Lord’s Supper (either to observe it or as to who communes) neither does it necessarily have a vital interest in the facts of the history of salvation. This tendency is plainly evident in two great figures in the history of Pietism, Friedrich Schleiermacher (1768–1834) and Walter Rauschenbusch (1861–1918). Both were raised in the Pietist tradition and both abandoned historic Christianity. Continue reading →
Yet there is another aspect to the essay, and that is Paglia’s barely concealed contempt for the attempts of liberal Christianity and of the gay lobby itself to make homosexuality respectable. For Paglia, sex is powerful and deviant sex reflects that power . . . Continue reading →