J. H. Heidegger (1633–98) was a significant Swiss Reformed theologian, in Zürich, at the end of the 17th century. This volume is a clear, accessible introduction to Reformed theology. It is not technical. It was meant to be a starting point and . . . Continue reading →
The liberal worldview was one that recognized that there were things—indeed, the most important things—in life that were located outside of the realm of politics: friendships, art, music, family, love. This was a world in which Antonin Scalia and Ruth Bader Ginsburg . . . Continue reading →
I was thinking about Machen as I was listening Mike and Steve on NoCo Radio discussing the new collection of Machen’s radio addresses, Things Unseen. Continue reading
Does critical race theory contain some truths? Yes. Neil Shenvi recently pointed this out. Does it offer helpful insights that cannot be better found elsewhere? I have yet to see any. Indeed, I consider the Psalter itself to offer a far better . . . Continue reading →
Christians are not Gnostics. Against the Gnostics, Christians have, since the first quarter of the second century, affirmed the essential, inherent goodness of creation. Against the Gnostics and Marcionites we also affirmed the unity of the covenant of grace. Both of those truths help us to address the problem of ethnic tensions in Christ’s church. Continue reading
This is Penn State sociology prof, Sam Richards teaching Sociology 119. It is fine for a prof to call out a student for being unprepared but it is fundamentally wrong and un-American to humiliate a student for an immutable characteristic. Continue reading →
…In replying to DeYoung, Kwon and Thompson could have replied in kind, foregrounding theological questions raised by DeYoung. Indeed, they could easily have made the case that on the merits of DeYoung’s own theology he should be far more concerned about justice . . . Continue reading →
I began writing a few op-eds for our local Jewish paper, one of which was spotted by a Wall Street Journal editor, who invited me to submit to the Wall Street Journal. I did, and in the course of that year, published . . . Continue reading →
The moral revolution has overwhelmed western civilization, and is especially manifested in the LGBTQ+ and critical social justice movements.10 Intersectionality is the new reigning religion in the West, and her prophets, priests, and rulers are seated on the highest thrones of earthly . . . Continue reading →
Rhetoric related to critical theory is everywhere we turn. Watch the news, read social media, or listen to the radio. It would be hard to miss the nearly endless references to racism, sexism, and the economic and legal disparities between those who . . . Continue reading →
One of the great, idealistic hopes of the Enlightenment was that man would finally be free from God and the various biblical, pre-Enlightenment ideas that held man captive. Many envisioned a secular utopia. The French Revolution is just one example of such . . . Continue reading →
Yet perhaps one of the reasons why so many people—including Christians—have been drawn to forms of critical theory and their activism is that at times they see a lack of love and mercy in the church and abuses by those in positions . . . Continue reading →
It is good to see evangelicals rediscovering the Great Christian Tradition, i.e., the broad stream of ecumenical (universal) Christian truth represented by the ecumenical creeds. The confessional Reformed churches, however, have always, from the beginning of the Reformation, been aware of and . . . Continue reading →
I argue that if Christians are to respond fully and properly to Critical Theory, such a response must be rooted in a truly Christian biblical-theological framework. Such a Christian response will recognize that Critical Theory is in effect an alternative theology or . . . Continue reading →
