We began discussing the heresy of Kinism and its confusion between nature and grace in Part One of this article. The Kinists claim that people naturally congregate in ethnic/racial people groups, and they seek to use their analysis of nature to leverage . . . Continue reading →
The Covid crisis and lockdowns did a lot of damage physically, spiritually, and emotionally. One effect of the lockdowns is that it has given credibility to some who opposed the lockdowns. Christians who would have never countenanced the errors of theonomy, Christian Reconstructionism, or postmillennialism are . . . Continue reading →
Josh Butler, a fellow at the newly launched Keller Center for Cultural Apologetics and author of a forthcoming book, Beautiful Union (Multnomah, 2023), has written a provocative essay, “Sex Won’t Save You (But It Points To The One Who Will).”1 He raises some . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
In this space I have been very critical of American public education and rightly so. It was a flawed system from its beginnings in the nineteenth century (which probably did a better job of educating students than its intellectual foundations even intended) . . . Continue reading →
CANON 21. Concerning nature and grace. As the Apostle most truly says to those who would be justified by the law and have fallen from grace, “If justification were through the law, then Christ died to no purpose” (Gal. 2:21), so it . . . Continue reading →
This is a bold thesis, as Shannon recognizes. The entire tradition of scholasticism affirmed the existence and importance of natural theology. And yet, according to Shannon, “Junius’s view of natural (as in unregenerate) theology marks a conspicuous point of departure from pre-Reformation . . . Continue reading →
What difference should the visible church make in the broader culture? How significant should it be? How one answers this question tells us something about how one views the relations between Christ and culture and the evident death of Christendom. Defining Christendom . . . Continue reading →
To follow up on the earlier essay on Christ and culture, I want to make a further observation about the importance of creation or nature as a category of thought. When many conservative Christians think of creation, the first thing they think . . . Continue reading →
There may be no more pressing issue before Christians (as individuals) and the visible church (as a corporate body) than the question of Christ and culture. Much of what concerns us all just now goes back, in one way or another, to . . . Continue reading →
The Presbycast is always weird—the intro music for this episode comes from Ralph Carmichael; a blast from the CCM past—wild, and fun and this episode is no exception. HB contributor Stephen Spinnenwebber and I joined HB contributor and Presbycast co-host, Brad “Chortles” Isbell, . . . Continue reading →
Aquinas did not view truths of reason and truths of revelation as incompatible or in need of synthesis. Underlying the theological project of Aquinas’ two Summas is the assumption that what is true is true whatever its immediate source, given that all . . . Continue reading →
Since I first indicated that I intended to do this series, I have been challenged repeatedly by Baptist correspondents to justify the legitimacy and necessity of the series. Some have insisted, nay, demanded that I abandon the project as worthless. More than . . . Continue reading →
There is a remarkable article on Insider.com which features a series of comments from young people who belong to “Generation Z.” Sometimes described as “Zoomers,” GenZ are those who were born after 1996. The article purports to reflect the fears of Generation . . . Continue reading →
I love a good film. I took three courses in film criticism as an undergraduate. They were more difficult than one might think. First, taking notes in the dark is challenging and reading them afterward is even more difficult. Second, I had . . . Continue reading →
Tom Hervey has published an interesting essay on the Aquila Report. In it he questions the legitimacy of “winsomeness” as a virtue. He is correct. It should be questioned. Continue reading
The noblest of God’s binaries, though, is found in humanity. God crowned us with the honor of bearing his image, uniting a physical body and a rational soul (Genesis 1:26, 2:7). Then he split the man into “male and female” (1:27, 2:22), . . . Continue reading →
As much as the debates in Commonweal and the Times revealed that Roman Catholics were not of the same mind about the church’s relationship to modern society, those disputes were mild compared to a revival of antiliberalism from Roman Catholic intellectuals. In . . . Continue reading →
Integralism and Protestant theocracy are twin movements of which our readers should be aware. The first is a Romanist movement. The second is a movement among a small but visible band Protestants who seek a similar outcome. Roman Integralism Romanist “integralists” like . . . Continue reading →
For Christians who came of age during the heyday of Barthianism, the very words “natural theology” can send shudders down the spine. Barth himself went to war against natural law, natural revelation, and natural theology of all kinds. Modern Evangelicals have resonated . . . Continue reading →