A Westminster Divine on the Threefold Distinction in the Law

“First, concerning the law of God, you know there are some of them: 1. Ceremonial, which consisted in Rights, and Ordinances, and Shadows, typifying Jesus Christ in his sufferings, unto which there was a full period put by the death of Christ. . . . Continue reading →

On The Burning Of Trinkets

We had so contrived it with my Lord Wharton, that the Lords that day did petition the Assembly, that they might have one of the Divines to attend their House for a week, as it came about to pray to God with . . . Continue reading →

Prelacy And Its Train Extirpated

We cannot but admire the good hand of God in the great things done here already, particularly that the Covenant (the foundation of the whole work) is taken; Prelacy and the whole train thereof extirpated; the Service-book in many places forsaken; plain . . . Continue reading →

The Consensus Of The Divines, Legalism, And The Covenant Of Works

The charge of legalism against the covenant of works is one of those allegations that seems persuasive at first because we all know that legalism is bad and that grace is good. It is almost instinctive to react to the charge by asserting the graciousness of the covenant of works. That is a trap, however, into which we ought not step. Continue reading →

Westminster’s Youngest Divine: George Gillespie

Patrick Hamilton (1504–28) was a preacher of the gospel. He studied Reformation theology in Germany and went home again to Scotland, in 1527, to preach that gospel knowing that he would die for it, and in 1528 he did. He was lured . . . Continue reading →