Princeton College alumni who remembered Benjamin Breckinridge Warfield’s student days at Princeton recall that on November 6, 1870, the young Warfield and a certain James Steen, “distinguished themselves by indulging in a little Sunday fight in front of the chapel after Dr. . . . Continue reading →
Warfield On “Love” And “World” In John 3:16
Strange as it may sound, it is true, that many—perhaps the majority—of those who feed their souls on this great declaration, seem to have trained themselves to think, when it falls upon their ears, in the first instance at least, not so . . . Continue reading →
Warfield: Infants Who Belong To The Lord Have A Right To Be Baptized
Naturally, therefore, this sign and seal belongs only to those who are the Lord’s. Or, to put it rather in the positive form, this sign and seal belongs to all those who are the Lord’s. There are no distinctions of race or . . . Continue reading →
Warfield vs The Critics
Now, it may well be asked, is that true criticism which starts with the presupposition that the supernatural is impossible, proceeds by a sustained effort to do violence to the facts, and ends by erecting a gigantic historical chimera—overturning all established history—on . . . Continue reading →
Warfield: Lewis Sperry Chafer’s Theology Is Like Fire And Water
Mr. Chafer is in the unfortunate and, one would think, very uncomfortable, condition of having two inconsistent systems of religion struggling together in his mind. He was bred an Evangelical, and, as a minister of the Presbyterian Church, South, stands committed to . . . Continue reading →
Warfield: We Have The Autographic Text Of The New Testament
Warfield makes this distinction even clearer in an article he wrote for The Independent in 1893 titled, “The Inerrancy of the Original Autographs.” There he spoke of the autographic codex and the autographic text.6 The autographic codex, for example, is the original . . . Continue reading →
The Fundamental Significance Of The Lord’s Supper (pt 3)
Further than is obviously implied in this, it seems also a necessary for us just now to inquire into the precise meaning of a sacrificial feast. Its general law is laid down by the apostle Paul in the tenth chapter of First . . . Continue reading →
The Fundamental Significance Of The Lord’s Supper (pt 2)
The reason why Christ made a change to the symbols representative of his sacrificed self is obvious enough. He to whom all the Paschal lambs from the beginning had been pointing, was about to be offered up. The old things were passing . . . Continue reading →
The Fundamental Significance Of The Lord’s Supper (pt 1)
The most salient fact connected with the institution of the Lord’s Supper is, of course, that this took place at, or, to be more specific, in the midst of, the Passover Meal. It was “while they were eating” the passover meal, Jesus, . . . Continue reading →
Warfield On Faith Contra The Edwardsian Definition
Kim Riddlebarger, who did his doctoral research on Warfield, has a nice set of quotations from him on the nature, character, and definition of faith in the act of justification. Continue reading
Available Online: Warfield On The Emotional Life Of Christ
Thanks to Kim Riddlebarger for pointing us to this valuable resource. B. B. Warfield (1851–1921) was an outstanding scholar of the New Testament Continue reading
Warfield: A Christianity Without The Virgin Birth Is Christless Christianity
I am, of course, well aware that this doctrine of redemption, and as well the doctrine of sin which underlies it, is nowadays scouted in wide circles. With that, however, I have no present concern. I cheerfully admit that to a “Christianity” . . . Continue reading →
Warfield: Study While You Pray And Pray While You Study
I am asked to speak to you on the religious life of the student of theology. I approach the subject with some trepidation. I think it the most important subject which can engage our thought. You will not suspect me, in saying . . . Continue reading →
Warfield: What the Perspicuity Of Scripture Does And Does Not Do
The third property of Scripture adduced, is its perspicuity (section 7): and here again the Confession is no less precise and guarded than clear and decided in its assertions. The perspicuity of Scripture is sharply affirmed, in the sense that the saving . . . Continue reading →
Warfield: The Westminster Excluded Amyraldianism
The interest of the debate to us lies in the revelation which it gives us of the presence in the Assembly of an influential and able, but apparently small, body of men whose convictions lay in the direction of the modified Calvinism . . . Continue reading →
Warfield On The Two Sources Of Perfectionism
THE historical source from which the main streams of Perfectionist doctrine that have invaded modern Protestantism take their origin, is the teaching of John Wesley. But John Wesley did not first introduce Perfectionism into Protestantism, nor can all the Perfectionist tendencies which . . . Continue reading →
Warfield On “Love” And “World” In John 3:16
…Strange as it may sound, it is true, that many—perhaps the majority—of those who feed their souls on this great declaration, seem to have trained themselves to think, when it falls upon their ears, in the first instance at least, not so . . . Continue reading →
Warfield on Justification
by B. B. Warfield Professor of Didactic and Polemic Theology Princeton Theological Seminary, 1887-1921 [NB: This essay was originally published in The Christian Irishman, Dublin, (May 1911), 71. It was reprinted in John E. Meeter, ed., Selected Shorter Writings of Benjamin B. . . . Continue reading →