Subjectivist-therapeutic religion is fine, until it’s time to die.
There is a good deal of talk in contemporary evangelicalism about the rise, nature, and effect of so-called “postmodernism,” a movement in architecture, literature, philosophy, and religion associated with a circle of French writers such as Michel Foucault and Jacques Derrida. In . . . Continue reading →
Carl explains this and other absurdities at Ref21.
Part 3. Prior to the modern period the predominant question in the West was, “What has God said?” There were different answers to this question. Rome pointed to the church as the source of revelation and the Protestants pointed to Scripture as . . . Continue reading →
It may be impossible to be a confessionalist Reformed critic of evangelicalism of even its more dubious elements such as Willow Creek (or the mega-church movement generally) and remain a “player” within evangelicalism. Being confessionally Reformed (i.e., in theology, piety, and practice) . . . Continue reading →
One of the many excellent points that Lane Keister made in our recent Heidelcast interview is that at the heart of the FV controversy is the well-being and safety of the sheep. Hitherto it has too often seemed as if the under-shepherds . . . Continue reading →
I understand why Anne Rice has renounced (HT: Aquila Report) the visible, institutional church. She’s a modern and she’s an American. She might also have some “authority issues” (she was born “Howard Allen O’Brien“) but I digress. Yes, she’s Romanist but she’s . . . Continue reading →
In 25 years of ministry one of the most profound changes I’ve seen is the growing inability and/or unwillingness of Americans to read texts according to the intent of the author. One of the major reasons for this change was the mutation . . . Continue reading →
There is a good deal of talk in contemporary evangelicalism about the rise, nature, and effect of so-called “postmodernism,” a movement in architecture, literature, philosophy, and religion associated with a circle of French writers such as Michel Foucault and Jacques Derrida. In . . . Continue reading →
Dave forwards to the HB a comment from a friend, who shall remain anonymous: I have a personal relationship with Christ but my Christ is not an ass and He wants everyone to do what makes them happy including gays being allowed . . . Continue reading →
In part 1 we looked at some comments forwarded to the HB by Dave. His correspondent wrote, “I have a personal relationship with Christ but my Christ is not an ass and He wants everyone to do what makes them happy including . . . Continue reading →
HB correspondent Dave writes with this quotation from someone else: “my parents taught me that the bible is up for interpretation, and it is not the spoken truth.” This is widely held as a truism and it is widely used as a . . . Continue reading →
I just got an email request from my internet service provider asking me to rate the service call I received yesterday. As far as I know he did a good job but only time will tell whether the problem is fixed. These . . . Continue reading →
Well, in my heart and my mind, you know, life begins when the mother thinks it begins, not when anybody else thinks it begins…. For some women, it’s before they conceive; for some women, it’s never. Even after they deliver, it’s still . . . Continue reading →
One final note: whether you think this is a really good systematic theology or one of the most important in the last generation or two, probably depends on how much you get into tri-perspectivalism. I have friends who find Frame’s triads of . . . Continue reading →
While Augustine argues that ‘there are two things on which all interpretation of Scripture depends: the mode of ascertaining the proper meaning and the mode of making known the meaning when it is ascertained,’ it should be evident that the first step . . . Continue reading →
In part 8 we saw that the source of true faith is the sovereign, powerful, re-creating work of the Holy Spirit. Ordinarily, however, he works through what the classic Reformed writers, including Calvin, and the Reformed churches call “the means of grace” . . . Continue reading →
In the 1920’s, J. Gresham Machen diagnosed not only the intellectual and theological drift of his day but of that which would continue to develop over the next 90 years. He wrote, The depreciation of the intellect, with the exaltation in the . . . Continue reading →
Christianity is a creedal religion. You cannot separate Christianity from its ancient creeds. In fact, every true Christian adheres to the ancient creeds of the church, whether he knows it or not. We all have creeds. Whether formal or informal—whether written or . . . Continue reading →
By now you know that anchor of the NBC evening newscast, a position once held by the likes of Chet Huntley and David Brinkley,1 has admitted fabricating stories about his experiences reporting from Iraq. He is under investigation by his network. When . . . Continue reading →