“Biased Facts,” Objective Reality, The Reformation, And The Resurrection

A few days ago someone, somewhere on social media, in objection to something I wrote, used the arresting expression “biased facts.” I learned from the Dutch Reformed philosophical theologian Cornelius Van Til (1895–1987) that there are no such things as uninterpreted facts . . . Continue reading →

A Wonderful Illustration Of The Necessity Of An Objective Definition Of Reformed

Recovering the Reformed Confession

Trevin Wax and David Fitch have been in a dialogue in which each of them has published a post expressing appreciation for the other’s tradition. Wax identifies as Reformed and Fitch as Anabaptist. The reader can draw his own conclusions as to . . . Continue reading →

The Oxford Dictionaries’ Word Of 2016: “Post-Truth”

The BBC reports that the word of the year for 2016 the compound “post-truth.” Oddly, however, there is no entry in the Oxford English Dictionary (OED) for “post-truth.” It does not occur in my computer’s Oxford American Dictionary. Nevertheless, apparently, in some . . . Continue reading →

Jesus, The Ninth Commandment, And Objective Truth

The 2016–17 academic year has begun. It’s time for introductory and orientation lectures. Yesterday I was talking with the Ancient Church (patristics) class about the what history is or what historians do and why history is important. Americans, in particular, it seems . . . Continue reading →

Biblicism: A Trojan Horse Full Of Rationalism

Over against the magisterial Reformers and the Roman Catholic theologians of the day, theologians like Michael Servetus, Giovanni Blandrata, Valentine Gentile, and Laelius and Faustus Socinus examined the text of Scripture in a strictly linguistic and non-traditionary exegesis and found no doctrine . . . Continue reading →

Heidelberg 91: What Are Good Works? (2)

The source, fountain of good works is true faith. By using this expression, the catechism deliberately takes us back to Heidelberg 21, where true faith is defined and to Heidelberg 60 which are among the several places where true faith is said to be the sole instrument (sola fide) of justification and salvation. True faith is also the instrument of union and communion with Christ and it is the headwaters of the believer’s new, Spirit-wrought life in Christ. In other words, true faith is essential to good works. Continue reading →

Heidelberg 91: What Are Good Works? (1)

he objectively, clearly revealed moral law as the baseline for Christian ethics is essential to Christian living and Christian liberty. James calls it “the law of liberty” (James 1:25) because it frees us from the tyranny of human opinion. It does not answer every question (it does not intend or claim to answer every question) but it is an essential starting place. What must a Christian do in response to God’s grace and in union with Christ? Love God with all his faculties and his neighbor as himself. Continue reading →

Heidelberg 67: The Sacraments Are True Signs And Seals Of Christ And His Gospel (1)

67. Are both the Word and the Sacraments designed to direct our faith to the sacrifice of Christ on the cross as the only ground of our salvation? Yes truly, for the Holy Spirit teaches in the Gospel and assures us by . . . Continue reading →

The Predicted Darkness Upon Us?

We are approaching a darkness in the land. Boys and girls are emerging from every level of school with certificates and degrees, but they can’t read, write or calculate. We don’t have academic honesty or intellectual rigor. Schools have abandoned integrity and . . . Continue reading →

“Divine Winds” And Gay Elders: Where The QIRE Leads

The church has long been tempted to use a canon opener since the late 2nd century. As it became clear that the great acts of redemption were complete, that God’s special revelation had ended, the Montanist movement reacted by claiming to receive . . . Continue reading →