Introduction In recent years, the study of virtue has experienced a renaissance.1 While we are recovering our classical grammar of virtue, we should also to recover our vocabulary of vice as well. Concupiscence is among our choicest words to be recovered. Because . . . Continue reading →
“You shall not covet your neighbor’s house, you shall not covet your neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor anything that is your neighbor’s.” Continue reading →
It is being argued in some evangelical quarters that same-sex attraction (SSA) or homosexual attraction is “natural” and that it SSA (sexual desire for someone of the same sex) is not per se sinful. One writer who defends this view quotes John . . . Continue reading →
In a recent interview posted to the Australian edition of a very popular evangelical website, Ed Shaw, co-founder of the Living Out website, where it is argued that same-sex attraction (SSA) is “natural” and that SSA is not per sesinful—this is the . . . Continue reading →
In 1973, in “Report 42,” a committee of the Christian Reformed Church wrote: “An important distinction that must be made is the difference between homosexuality as a condition of personal identity and homosexualism as explicit homosexual behavior.” On the basis of this . . . Continue reading →
The Bible teaches that ordained officers in Christ’s church must be above reproach and Christlike in character.
For several years now, the Presbyterian Church in America (PCA) has been roiled by controversy over whether to admit to her ministry men who are same-sex attracted but celibate (i.e., the so-called “Side B” approach). The debate has centered around a the . . . Continue reading →
Throughout the book, Johnson denies that Christians should expect change and prefers to emphasize the stability of our sexual desires and propensities. For example, he writes, “There is no cure for corrupted nature in this life. We remain inescapably children of Adam. There . . . Continue reading →
Until recently the doctrine of concupiscence received little attention in Reformed circles. Perhaps it was mentioned in passing during a systematics class in seminary, but until the first Revoice conference in 2018 few knew how to pronounce, much less define concupiscence. Since . . . Continue reading →
The Presbycast is always weird—the intro music for this episode comes from Ralph Carmichael; a blast from the CCM past—wild, and fun and this episode is no exception. HB contributor Stephen Spinnenwebber and I joined HB contributor and Presbycast co-host, Brad “Chortles” Isbell, . . . Continue reading →
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death (ESV). Continue reading →