Introduction In recent years, the study of virtue has experienced a renaissance.1 While we are recovering our classical grammar of virtue, we should also to recover our vocabulary of vice as well. Concupiscence is among our choicest words to be recovered. Because . . . Continue reading →
Christian ethical theory has seen various changes over the centuries, but I believe that one of the reasons why some think that we need to teach the idea of final rewards in order to make obedience important owes to the dominance of . . . Continue reading →
There is a widely held perception today—shared by ethicists, historians of ethics, and theologians—that the Reformation inaugurated a sharp break from earlier forms of eudaimonist virtue ethics prevalent in the medieval period (Rehnman 2012, 473–75, 490; Herms 1982). The assumption that the . . . Continue reading →