Who Says the Gospel is No Motive to Holiness?

One of the more disturbing things I’ve heard during the recent decade of controversy concerning the various attempts to revise the Reformed doctrine of justification is the claim made by some well-regarded, quite influential, Reformed folks that “guilt, grace, gratitude” structure of . . . Continue reading →

The Reasons Christians Do Good Works

The Heidelberg Catechism is in three parts: Law, Gospel, and Sanctification or Guilt, Grace, and Gratitude. This is not an artificial interpretation of the Catechism nor is it an artificial arrangement of the Christian faith. Question 2 outlines the Catechism for us: Continue reading →

Piper’s Rejection Of The Gratitude Ethic Is A Rejection Of The Reformation

The magisterial Protestant Churches, i.e., the Lutherans and the Reformed, agreed that salvation (justification, sanctification, and glorification) is by divine favor alone (sola gratia), through faith alone (sola fide), in Christ alone. These convictions were essential to the Reformation but those convictions . . . Continue reading →

Believer, You Are A Romans 7:25 Christian

Against The Presumption Of Perfectionism

Thanks be to God through Jesus Christ our Lord. Therefore, consequently, on the one hand, I myself serve the law of God with my mind but, on the other, with the flesh I serve the law of sin.”—The Christian Testimony of the Apostle Paul. Continue reading →

A Debtor’s Ethic

John Piper has complained that the historic Reformed understanding of the Christian faith and life produces what he calls a “debtor’s ethic.” The assumption is that a “debtor’s ethic” is something that we are supposed to reject out of hand. I have . . . Continue reading →

New: Resource Page On Romans

The most important thing to know about the book of Romans is that it was inspired by God the Spirit and given to the church through the Apostle Paul. It is God’s holy, infallible and inerrant Word. Another very important thing (but . . . Continue reading →