II. However, we must premise here that God, the just Judge (dikaiokritēn), cannot pronounce anyone just and give him a right to life except on the ground of some perfect righteousness which has a necessary connection with life; but that righteousness is . . . Continue reading →
future grace
Piper’s Rejection Of The Gratitude Ethic Is A Rejection Of The Reformation
The magisterial Protestant Churches, i.e., the Lutherans and the Reformed, agreed that salvation (justification, sanctification, and glorification) is by divine favor alone (sola gratia), through faith alone (sola fide), in Christ alone. These convictions were essential to the Reformation but those convictions . . . Continue reading →
John Piper, Future Grace: The Purifying Power of the Promises of God, rev. ed. (New York: Multnomah, 2012)—A Thorough Review
Pastor John Piper is well-known for his role in sparking the “young, restless, and Reformed” movement, mainly through his emphases on God’s sovereignty and serious expository preaching. There are no doubt numerous present members of Reformed churches who ended up there because of initial investigations of Reformed theology that began with hearing or reading John Piper. Personally, Piper was my first exposure to a thorough and biblical explanation of predestination in some of the appendices of the 2003 edition of Desiring God, which I was told to read shortly after becoming serious about my faith. Continue reading →
We Attain Heaven Through Faith Alone (Part 1)
For decades John Piper has taught the substance of what he wrote in the preface to Tom Shreiner’s 2015 book, Faith Alone: The Doctrine of Justification. The claim is that Christians should believe that we “attain heaven” by more than faith, i.e., by . . . Continue reading →
We Attain Heaven Through Faith Alone (Part 2)
What Is Salvation? In order to understand the biblical teaching we must first ask what is salvation? From what must we be saved? To what is salvation? Scripture is abundantly clear. The thing from which we must be saved is God’s holy . . . Continue reading →


