One of the earliest and most rhetorically powerful charges made by the proponents of the eighteenth-century (colonial) revivals was that their critics were either unregenerate or impious. Religious experience is usually defined by proponents of revival as being composed of certain religious . . . Continue reading →
One of the many criticisms John Frame makes of Recovering the Reformed Confession is that it advocates a closed, isolationist, elitist view of the Reformed faith in order to exclude others unnecessarily and wrongly.1 Jerry Owen, a commentator on Frame’s review, asks, . . . Continue reading →
As igrejas reformadas têm alguns slogans maravilhosos que são repletos de verdades importantes. Às vezes, no entanto, esses slogans podem ser mal interpretados, mal comunicados e mal compreendidos. Com a possível exceção de Sola Scriptura (a Escritura somente), nenhum desses slogans foi mais frequentemente deturpado com maior prejuízo do que ecclesia . . . Continue reading →
James K. A. Smith tem uma interessante postagem na Christianity Today: Teaching a Calvinist to Dance.[1] Neste texto ele diz que anseia por um “tipo de espiritualidade reformada ‘pentecostalizada’”. Ele continua a vincular a sua busca com a de Edwards. Isso pode . . . Continue reading →
Paul Helm blogs monthly and substantively. A certain entry concerns the question of God’s so-called “middle knowledge” (media scientia). He writes, I’ve heard it said that many Calvinist writers currently favor some form of the doctrine of middle knowledge. I’ve also heard . . . Continue reading →
Perhaps nothing so scandalizes the contemporary (i.e., modern) church as the attempt by the visible church to obey the teaching of Jesus and the teaching of the Apostles concerning the Lord’s Table. I say this for three reasons: 1) recently I have . . . Continue reading →
For many the eighteenth century is regarded as the “century of mission,” or perhaps the century of the so-called First Great Awakening.1 But if fidelity to the Reformed Confession is a mark of the health of the church, there are many ways in . . . Continue reading →
In recent decades, there has been a renewed appreciation for and embrace of a “Calvinistic” (i.e. Biblical) soteriology in which God is recognized as sovereign in all the affairs of men and even in salvation. Dr. T. David Gordon suggests this phenomenon . . . Continue reading →
Wisdom says, “keep the heart with all vigilance, because from it flow the springs of life.” Paul agrees. To safeguard love as the proper aim of the ministry, we must also consider its source in a “pure heart.” The fountainhead impacts everything . . . Continue reading →
They wanted to see a gospel centered PCA congregation planted in their town, Jonesboro, Arkansas. It was harder than they thought it would be. In this instance, it was especially hard. Tucked within the thousands of pages of the 2023 General Assembly . . . Continue reading →
Paul argues in 1 Timothy 1:5-7 that being mindful of the goal in Christian ministry and discipleship keeps us from swerving and wandering. That goal is love–not a love of power or position or platforming, not a love of winning the argument, . . . Continue reading →
The pressure to slouch toward Las Vegas is strong this year. Super Bowl parties abound. Who wants to be the odd ball who declines the invitation? Christians are strangers and aliens (1 Pet 2:11; Heb 11:10). Continue reading
“The Reformed church is always in need of reformation.” The common mythology behind this quote, which supposedly originated with Calvin, is the idea that the church always has to be improving, revising, and changing its doctrine to accord with Scripture. Yet the . . . Continue reading →
Archetypal knowledge of God is that knowledge by which God perfectly knows himself. Neither finitude nor sin limits him. He knows all things. Most centrally, God fully knows himself. Ectypal knowledge is that understanding we have of God by means of his . . . Continue reading →
Among the Reformed, distinctions were a vital tool for proper theology. Johannes Maccovius (1588–1644), Reformed scholastic theologian and delegate to the Synod of Dordt (1618–19), wrote an entire work dedicated to distinctions: A Hundredfold Most General Distinctions. Maccovius stood on the shoulders . . . Continue reading →
R. Scott Clark gives a short devotion on Galatians 3:1–14. This audio was recorded as part of Westminster Seminary California’s Morning Devotions. Editor’s Note: This audio was originally published by Westminster Seminary California in 2005. ©Heidelberg Reformation Association. All Rights Reserved. RESOURCES . . . Continue reading →
There is a popular view of church history that tells a story in which there was a pure, believing church during the apostolic age and then, for all intents and purposes, there was not a church (except for the Waldensians who alone . . . Continue reading →
R. Scott Clark on The Foolishness of the Gospel at the Westminster Seminary California Annual Conference. Note: This audio was originally recorded in 2004. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The . . . Continue reading →
R. Scott Clark joined Pilgrim Radio Network to talk about the Crusades. Note: This audio was originally recorded in 2012. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Resources On . . . Continue reading →
R. Scott Clark joined the hosts of White Horse Inn to take a look at the ways in which consumerism and market values have influenced contemporary Christian thought and practice. Continue reading →
