Audio: How Not to Be a Heretic

You and I are not the first ones to read the Bible. Christians as individuals and the church as a corporation has been hearing, meditating upon, and reading God’s Word for its entire history. One of the principal fruits of that corporate . . . Continue reading →

Confessionalism Is Beautiful Too

My purpose is, however, to highlight how men on the more confessional or “traditionalist” end of the PCA spectrum have done a poor job using language to communicate the beauty, loveliness, and grandeur of simple, ordinary, plain, vanilla, Old School, Reformed, Westminster, . . . Continue reading →

Calvin: Time For An Inventory (14)

The same multiplication of relics has prevailed in the case of Anthony. By pretending that he is passionate and mischievous, and inflames those who may have given him offence, they have made him an object of dread; from this dread has arisen . . . Continue reading →

Calvin: Time For An Inventory (13)

I had almost determined to be silent concerning the Innocents, as they call them; for although I could muster something like an army of them, it might always be alleged that there is nothing in this contradictory to history, because their exact . . . Continue reading →

Calvin: Time For An Inventory (11)

Now let the Apostles come forward in order. Their number, however, may beget confusion; and, therefore, the better course will be to take Paul and Peter by themselves, and afterwards proceed to the rest. Their bodies are at Rome, half at St . . . Continue reading →

Calvin: Time For An Inventory (10)

To proceed in order, we must now consider the case of John the Baptist, who, according to the account given in the Gospel, that is, according to the truth of God, after being beheaded, was buried by his disciples. Theodoret relates that . . . Continue reading →

Calvin: Time For An Inventory (7)

In regard to the linen clothes in which our Saviour’s body was wrapped, I would, in like manner, ask how it comes, that while the Evangelists carefully enumerate the miracles which took place at the death of Christ, and omit nothing which . . . Continue reading →