Beza On The First Use Of The Law

There then is the first use of the preaching of the law; to make known our innumerable faults so that in ourselves we begin to be miserable and greatly humble ourselves; in short, to beget in us the first degree of repentance . . . Continue reading →

Beza On The Sabbath

We say that it is a superstition to esteem one day more holy than another, or to think that to abstain from labor is something which, in itself, pleases God (Rom 14:15, 6; Col 2:16,17). But, following what the Lord has commanded, . . . Continue reading →

Scott Manetsch On Calvin In His Context And Ours

Scott Manetsch is on campus this week through the kind offices of the Westminster Seminary California student association. He gave a convocation lecture this morning on Reforming ministry in Geneva and will conclude tomorrow. He also sat for an Office Hours interview . . . Continue reading →

Psalms, Hymns, Spiritual Songs, and Instruments In The Latin Bibles (2)

The Latin Bible was a major formative influence on the way the Reformed theologians interpreted Scripture. The King James Version/Authorized Version (1611) particularly reflects the influence of the Latin Bible but its influence reverberates in many English translations. It influenced their word . . . Continue reading →

Coming Soon: Theodore Beza On The Lord’s Supper

Theodore Beza lived from 1519 until 1605. This means that he was a boy when the Reformation occurred and was nearing his death as the controversy between Arminius (whom Beza taught in Geneva) and the Reformed churches was developing. In between, he . . . Continue reading →

Beza On Sanctification (1570)

Q133 Therefore, explain fully this sanctification of ours in Christ. A133 Something is said to be sanctified which is segregated from common pollution, so that it is most pure, and wholly consecrated to God the greatest adversary of all filth. Therefore, in . . . Continue reading →

The Canons Of Dort (1): Introduction And Background

Few of our Reformed confessional documents are as valuable and yet as neglected as the Canons of Dort. Today most who know about them think of them as the so-called and quite misleading “Five Points of Calvinism” or TULIP: Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints. Strangely, for many, especially those in the self-described Young, Restless, and Reformed movement, the “Five Points” have become the be all and end all of “Reformed theology.” The truth is that there is much more to Reformed theology than the five points. Continue reading →

Beza On Law And Gospel

We divide this Word into two principal parts or kinds: the one is called the ‘Law,’ the other the ‘Gospel.’ For all the rest can be gathered under the one or other of these two headings…Ignorance of this distinction between Law and . . . Continue reading →