We divide this Word into two principal parts or kinds: the one is called the ‘Law,’ the other the ‘Gospel.’ For all the rest can be gathered under the one or other of these two headings…Ignorance of this distinction between Law and Gospel is one of the principal sources of the abuses which corrupted and still corrupt Christianity.
Theodore Beza, The Christian Faith, 1558.
RESOURCES
- Subscribe To The Heidelblog!
- The Heidelblog Resource Page
- Heidelmedia Resources
- The Ecumenical Creeds
- The Reformed Confessions
- The Heidelberg Catechism
- Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008)
- Why I Am A Christian
- What Must A Christian Believe?
- Heidelblog Contributors
- The Three Uses of the Law
- More From Calvin on the Three Uses of the Law
- Paul On Personal Law-Keeping And The Work Of Christ
- Heidelcast 21: What is the Order of Regeneration and Faith?
- Vos: All Our Works Are Excluded From Justification
- Heidelminicast: Heidelberg Catechism 9—Does God Unjustly Demand Obedience To His Law?
- Resources On the Doctrine of Sanctification And The Third Use Of The Law
- Resources On The Threefold Division Of The Law
- Support Heidelmedia: use the donate button or send a check to
Heidelberg Reformation Association
1637 E. Valley Parkway #391
Escondido CA 92027
USA
The HRA is a 501(c)(3) non-profit organization
Yes, and it still does today; just as Beza said then.
Ignorance of the fact the Reformed hold the Law-Gospel distinction in common with the Lutherans has caused and still causes much mischief.
intriguing!
can you expand please?
what I meant is that many people (incl me) would disagree and say that the Calvinist and Lutheran approaches to the third use of the law differ