Matt Tuininga, amigo y antiguo alumno, escribió una interesante entrada en Christian in America en la que relata el conflicto entre el consistorio y algunos habitantes de Ginebra sobre cómo los padres debían nombrar a sus hijos.1 Escribe: Durante la época de . . . Continue reading →
Author: R. Scott Clark
R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007.
Contra Webbon et al.: Denying That Jesus Is A Jew Denies His True Humanity (Part 1)
You may have likely heard or read something about Christian nationalism. Regular readers of this space will be familiar with this movement.1 As it exists in the USA, among those who identify as Reformed—whether they are actually Reformed is quite another question . . . Continue reading →
Against the Theology of Glory (Part 2)
Nowhere in the Gospels, perhaps nowhere in the New Testament, is the union between Christ and believers and its implications taught more clearly than in John 15:1–17. Jesus outlines the truth that he is the vine and those who are united to Him by the Holy Spirit in true faith bear fruit. Jesus says he will consummate this union by laying down his own life for his friends, those whom he has chosen. Continue reading →
What Not To Do When Visiting The Dying
In the video he tells the story of how he visited John MacArthur as he, MacArthur, was dying. He recounts how he began by doing something “that men do not often do to men like him but should do all the time. I walked in and I said ‘Dr. MacArthur, is it well with your soul? Are you reading the Word, talk to me about your prayer life. How is your communion with Christ?’” Continue reading →
The Canons Of Dork #49 For March 7, 2026
May the road rise to meet you Continue reading →
El Pacto Abrahámico unifica la historia redentora
Durante nuestro último año de secundaria (1978-79), tres de nosotros salimos a comer. Nuestra escuela secundaria pública tenía un campus abierto, lo que significaba que se nos permitía ir y venir siempre y cuando asistiéramos a clase. Nos amontonamos en el Ford . . . Continue reading →
Against the Theology of Glory (Part 1)
Many Christians today take it as an article of faith that God must deliver Christians from trials and tribulations. This is an age in which Benny Hinn’s ridiculous books have sold millions, and he is but the latest charlatan selling health and . . . Continue reading →
What Is Reformed Theology? (Part 13)
In the second petition of the Lord’s Prayer every Christian prays, “Your kingdom come, your will be done, on earth as it is in heaven” (Matt 6:10). This is an implicit recognition that we do not presently live in heaven. Continue reading →
The Last Work of a Student or the First of a Scholar?
That slogan puzzled me the first few times I heard it, but I think I understand it more clearly now. I was puzzled because the word scholar means “student.” It is a Latin word derived from the noun schola, or school. A scholar is . . . Continue reading →
Batistas: A definição de reformado e a política de identidade
Se a evidência objetiva e histórica é tão clara quanto afirmo sobre a definição histórica da palavra reformado, por que esse debate existe? Novamente, as raízes desse debate encontram-se, em parte, na maneira como os batistas pensam sobre si mesmos e sobre os . . . Continue reading →
Why Caution About Jonathan Edwards Is In Order
Jonathan Edwards (1703–58) is America’s most famous theologian and perhaps its most famous philosopher too. He is an important and influential figure and worth seeking to understand for these reasons alone. We should think about Edwards for other reasons, however. He is the theologian par . . . Continue reading →
Making Elder Visits Good News Instead Of Bad News
The truth is that elder visits can too often be like a home visit from a dentist. We all dread the dentist because we know that he is a bearer of bad news, not good news. Continue reading →
Rethinking the Crusades
The History Channel reminds us that on November 27, 1095, Pope Urban II ordered the First Crusade. Before 1979 it was more difficult than it is today to imagine such a thing, a leader of a world religion ordering a military crusade to conquer . . . Continue reading →
The Canons Of Dork #48 For February 7, 2026
It’s a trap! Continue reading →
Problems with the Presidential Prayer Breakfast
Let me be clear: I am not opposed to presidents, prayer, or breakfast. I am not opposed to praying presidents having breakfast.1 I am not opposed to prayer before breakfast. All these are good things. The annual presidential prayer breakfast, however, is . . . Continue reading →
Canonization, Saints, And Christ Our Only Mediator
The AP ran a story in October 2022 on the naming of seven new Roman “saints.” According to the story, “Two of the new saints were Americans: Kateri Tekakwitha, the first Native American saint from the U.S., and Mother Marianne Cope, a 19th-century . . . Continue reading →
What the Church Might Learn From Ford
I was driving through town, and I noticed the logo on a Ford truck and was impressed by how well the artwork has held up since the 1920s. This made me think of companies that have tried to change their brand or . . . Continue reading →
On Humanizing and Dehumanizing
In The Abolition of Man, C. S. Lewis worried about the effects of replacing sin and forgiveness with disease and therapy. His chief concern is that we would lose our humanity. This remains a great concern. Recently, one of the Supremes, not Diana Ross . . . Continue reading →
What Is Reformed Theology? (Part 12)
Our older theologians used to say that we are justified in order that we might be sanctified.1 The order in that expression was intentional. Before the Reformation many in the church had come to reverse justification and sanctification. Continue reading →
A Cure For Romanticism About the Second Century
Each fall I teach a course on the ancient church and a seminar on patristics. For the first half of the seminar, we use Michael Holmes’s third edition of the Apostolic Fathers, a collection of texts mainly from the second century. It did . . . Continue reading →

















