Canonization, Saints, And Christ Our Only Mediator

The AP ran a story in October 2022 on the naming of seven new Roman “saints.” According to the story, “Two of the new saints were Americans: Kateri Tekakwitha, the first Native American saint from the U.S., and Mother Marianne Cope, a 19th-century . . . Continue reading →

On Humanizing and Dehumanizing

In The Abolition of Man, C. S. Lewis worried about the effects of replacing sin and forgiveness with disease and therapy. His chief concern is that we would lose our humanity. This remains a great concern. Recently, one of the Supremes, not Diana Ross . . . Continue reading →

What Is Reformed Theology? (Part 12)

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Our older theologians used to say that we are justified in order that we might be sanctified.1 The order in that expression was intentional. Before the Reformation many in the church had come to reverse justification and sanctification. Continue reading →

What Is Reformed Theology? (Part 11)

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Under the types and shadows of the Old Testament, before the death of Christ, circumcision was the sign of God’s covenant promise to be a God to believers and to their children. That bloody sign and seal has been replaced by a . . . Continue reading →

How Should We View the Warning Passages? (Part 2)

Having looked in part one at how the Reformed church has recognized Scripture’s distinction between the law and the gospel, we will look in this article at how this distinction plays out in warning passages. A Look at Some Warning Passages There . . . Continue reading →

What Is Reformed Theology? (Part 10)

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“Word and sacrament piety” is perhaps an expression with which you are unfamiliar. It is a shorthand way of saying that the way God has ordained to work in the lives of his people is through the ministry of the Word, chiefly . . . Continue reading →

How Should We View the Warning Passages? (Part 1)

There is concern by some in the Reformed community that there is too much emphasis on grace in the doctrine of sanctification, and not enough emphasis on obedience and even godly fear. The question has arisen about how this matter should be addressed. Continue reading →

Top Ten Posts And Podcasts Of 2025—Happy New Year From The Heidelblog!

Happy New Year from the Heidelberg Reformation Association! This is the eighteenth year of the Heidelblog, and since 2012 we have had more than 13.3 million views and four million visitors. Thank you to our loyal readers and supporters. If you are . . . Continue reading →

The Real Question is Whether There is An Objective Definition of Reformed

Part of Saturday was spent trading tweets with Matthew Milliner, who teaches Art History at Wheaton College. We had a good, genial conversation from two different confessional traditions. I am not sure, but judging by his arguments, I inferred that Matthew may . . . Continue reading →

What Is Reformed Theology? (Part 9)

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And they were devoting themselves to the teaching of the apostles and to the communion, that is, the breaking of the bread, and to the prayers. (Acts 2:42)1 Teaching The first words to consider here are “devoting” and “teaching.” The first expression . . . Continue reading →

Why Did the Geneva Consistory Insist on Biblical Names at Baptism?

Matt Tuininga, a friend and former student, wrote an interesting post at Christian in America in which he tells about the conflict between the consistory and some of the people in Geneva over the question of how the people should name their . . . Continue reading →

What Is Reformed Theology? (Part 8)

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Being included into the visible, Christ-confessing covenant community (the church) is only the beginning of the story of our Christian life. There is still the living of the Christian life. As the Reformed churches understand Scripture, the church is essential to the . . . Continue reading →