In our previous three articles, we have seen the historical, theological, biblical, and pastoral dangers in the modern idea of idols of the heart. The great error of well-intentioned writers such as David Powlison and Tim Keller is to indict even genuine and repentant Christians of idolatry. Continue reading →
Kingdom of God
As It Was In The Days Of Noah (32): 2 Peter 1:16–21 (Part 3)
Last time, we saw from verse 19 that God has given us his sure prophetic Word as we wait for the rising of the morning star—the objective return of our Savior, Jesus Christ. Continue reading →
Dead Idols In The Temple Of The Living God: A Biblical Analysis Of The Modern Idea Of Idols Of The Heart (Part 3)
In our last article, we argued that genuine Christians cannot be called idolaters, since idolatry is apostasy. This is true in general, as testified by the Old Testament, but this is also true of the two verses most commonly cited in favor . . . Continue reading →
As It Was In The Days Of Noah (31): 2 Peter 1:16–21 (Part 2)
In considering the origins of idolatry, Calvin considers some theories by some pagan writers (profanos scriptores—unhappily translated in the Battles edition as “secular writers”) and the pervasiveness of idolatry even among the covenant people under the types and shadows and he concludes, “hence we may gather that human nature is a perpetual workshop of idols.” Continue reading →
Dead Idols In The Temple Of The Living God: A Biblical Analysis Of The Modern Idea Of Idols Of The Heart (Part 2)
In the previous article, we summarized the arguments of David Powlison and Tim Keller, since their teaching has likely had the greatest influence in popularizing the concept of idols of the heart in Reformed churches. In order to make the biblical concern for idolatry relevant to modern people, they removed the transcendent realities from idolatry and instead wrote about idolatry only or predominately as something figurative. Continue reading →
Dead Idols In The Temple Of The Living God: A Critique Of The Modern Idea Of Idols Of The Heart (Part 1)
In recent decades, the concept of “idols of the heart” has become nearly ubiquitous in the American church, and particularly in Reformed churches. In part, the popularity of this concept has come from a couple of prominent Reformed pastors and theologians, David Powlison and Tim Keller. Continue reading →
As It Was In The Days Of Noah (30): 2 Peter 1:16–21 (Part 1)
In considering the origins of idolatry, Calvin considers some theories by some pagan writers (profanos scriptores—unhappily translated in the Battles edition as “secular writers”) and the pervasiveness of idolatry even among the covenant people under the types and shadows and he concludes, “hence we may gather that human nature is a perpetual workshop of idols.” Continue reading →
As It Was In The Days Of Noah (29): 2 Peter 1:12–15
Peter knew that his pilgrimage was coming to a close. He says so in verse 14 in our passage: “I know that the removal (ἀπόθεσις) of my tent (σκηνώματός) is soon.” Continue reading →
Baugh On The Inauguration Of The Kingdom of God
Theologians today often talk about the kingdom of God being “already and not yet.” This is an attempt to express the New Testament’s teaching that the Son of God came to inaugurate the kingdom of God in this world at his incarnation . . . Continue reading →
Heidelminicast: Kim Riddlebarger Contra Postmillennialism (3)
Kim Riddlebarger concludes his critique of postmillennialism. Continue reading →
Olevianus: The Kingdom And Its Benefits
Since, then, you say that the additional name “Christ” or “Anointed” implies that He came with the command of the Father to establish a royal priesthood, explain first what the kingdom of Christ is. A. A kingdom is a kind of rule . . . Continue reading →
Vision, Vicar, And Vocation: The Third Petition Of The Lord’s Prayer (LD 49)
124. What is the third petition?
“Your will be done in earth as it is in heaven,” that is: Grant that we and all men renounce our own will, and without gainsaying obey Your will which alone is good; that so every one may fulfill his office and calling as willingly and faithfully as the angels do in heaven. Continue reading →
Keele: The Kingdom Of God In This Life Is Paradoxical
And again he said, “To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” (Luke 13:20-21) A similar dynamic is brought out with . . . Continue reading →
Heidelcast 216: Our Father (6): “Your Kingdom Come”
In this episode we answer a Heideltext and an email. The first is a question about how it is that the Baptists (from a Reformed perspective) confuse the divine decree with the external administration of the covenant of grace. The second is . . . Continue reading →
New: Companion Guide For S. M. Baugh, The Majesty On High
In the Gospel of Mark, the first words we hear from Jesus are about the Kingdom of God: “Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of . . . Continue reading →
Whose Kingdom, Which King, And Why Do The Nations Rage?
The first time I remember reading Psalm 2 it was in my hometown newspaper, now known as the Lincoln Journal Star. If memory serves, it appeared every week, probably in the Sunday edition, which, as every paper carrier knows, is the largest . . . Continue reading →
Heidelcast 155: As It Was In The Days Of Noah (3)
“Yahweh saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually…But Noah found favor in the eyes of Yahweh. Now the earth was corrupt in God’s sight, . . . Continue reading →
As It Was In The Days Of Noah (28): 2 Peter 1:3–11 (part 4)
The Christian life is not the instrument of salvation. To attempt to make it so is a self-defeating move, since none of us, in this life, shall attain perfect sanctification. Thus, all of us fall short of the mark. This is undeniably true. In that case, we are left to going back to the dog’s breakfast of the late-medieval doctrine of congruent merit, the doctrine rejected by the entire Reformation, that God imputes perfection to our imperfect efforts unto justification and salvation. Continue reading →
How Olevianus Characterized The Kingdom Of God
48 Q. Since, then, you say that the additional name “Christ” or “Anointed” implies that He came with the command of the Father to establish a royal priesthood, explain first what the kingdom of Christ is. A. A kingdom is a kind . . . Continue reading →
Office Hours—Steve Baugh On The Majesty On High: The Kingdom Of God In The New Testament
Right at its beginning the Gospel of Mark characterizes the gospel as a message of good news about the Kingdom of God (Mark 1:15). According to Scripture, Jesus’ gospel maybe summarized this way: “The time is fulfilled and the and the Kingdom . . . Continue reading →