The speaker behind the podium transformed before our eyes. His rhetorical temperature rose quickly as he opened his argument by calling a local politician “a demon.” As he did so, I could almost see Dwight Schrute pounding his fist and chanting, “Rise . . . Continue reading →
Kingdom of God
Calvin On The Spirituality Of The Kingdom Of God
My kingdom is not of this world. By these words he acknowledges that he is a king, but, so far as was necessary to prove his innocence, he clears himself of the calumny; for he declares, that there is no disagreement between . . . Continue reading →
Is All Of Life Worship?
The distinction between broad and narrow is very helpful here. Broadly considered, all of life may be said to be worship, but not narrowly considered. Continue reading →
Augustine On Christ’s Present Reign
Today is St Augustine’s birthday (354 AD). In honor of his birthday, today’s Heidelquote is by St Augustine. 3. Therefore let the Church of Christ, the city of the great King, full of grace, prolific offspring, let her say what the prophecy . . . Continue reading →
Dead Idols In The Temple Of The Living God: A Biblical Analysis Of The Modern Idea Of Idols Of The Heart (Part 4)
In our previous three articles, we have seen the historical, theological, biblical, and pastoral dangers in the modern idea of idols of the heart. The great error of well-intentioned writers such as David Powlison and Tim Keller is to indict even genuine and repentant Christians of idolatry. Continue reading →
As It Was In The Days Of Noah (32): 2 Peter 1:16–21 (Part 3)
Last time, we saw from verse 19 that God has given us his sure prophetic Word as we wait for the rising of the morning star—the objective return of our Savior, Jesus Christ. Continue reading →
Dead Idols In The Temple Of The Living God: A Biblical Analysis Of The Modern Idea Of Idols Of The Heart (Part 3)
In our last article, we argued that genuine Christians cannot be called idolaters, since idolatry is apostasy. This is true in general, as testified by the Old Testament, but this is also true of the two verses most commonly cited in favor . . . Continue reading →
As It Was In The Days Of Noah (31): 2 Peter 1:16–21 (Part 2)
In considering the origins of idolatry, Calvin considers some theories by some pagan writers (profanos scriptores—unhappily translated in the Battles edition as “secular writers”) and the pervasiveness of idolatry even among the covenant people under the types and shadows and he concludes, “hence we may gather that human nature is a perpetual workshop of idols.” Continue reading →
Dead Idols In The Temple Of The Living God: A Biblical Analysis Of The Modern Idea Of Idols Of The Heart (Part 2)
In the previous article, we summarized the arguments of David Powlison and Tim Keller, since their teaching has likely had the greatest influence in popularizing the concept of idols of the heart in Reformed churches. In order to make the biblical concern for idolatry relevant to modern people, they removed the transcendent realities from idolatry and instead wrote about idolatry only or predominately as something figurative. Continue reading →
Dead Idols In The Temple Of The Living God: A Critique Of The Modern Idea Of Idols Of The Heart (Part 1)
In recent decades, the concept of “idols of the heart” has become nearly ubiquitous in the American church, and particularly in Reformed churches. In part, the popularity of this concept has come from a couple of prominent Reformed pastors and theologians, David Powlison and Tim Keller. Continue reading →
As It Was In The Days Of Noah (30): 2 Peter 1:16–21 (Part 1)
In considering the origins of idolatry, Calvin considers some theories by some pagan writers (profanos scriptores—unhappily translated in the Battles edition as “secular writers”) and the pervasiveness of idolatry even among the covenant people under the types and shadows and he concludes, “hence we may gather that human nature is a perpetual workshop of idols.” Continue reading →
As It Was In The Days Of Noah (29): 2 Peter 1:12–15
Peter knew that his pilgrimage was coming to a close. He says so in verse 14 in our passage: “I know that the removal (ἀπόθεσις) of my tent (σκηνώματός) is soon.” Continue reading →
Wanted: Gifted Young Men For Pastoral Ministry
The confessional Presbyterian and Reformed churches are facing a challenge that I have not seen since I first joined St John Reformed Church over 40 years ago: a shortage of pastors. For decades, there have been more candidates for ministry than there . . . Continue reading →
Baugh On The Inauguration Of The Kingdom of God
Theologians today often talk about the kingdom of God being “already and not yet.” This is an attempt to express the New Testament’s teaching that the Son of God came to inaugurate the kingdom of God in this world at his incarnation . . . Continue reading →
Heidelminicast: Kim Riddlebarger Contra Postmillennialism (3)
Kim Riddlebarger concludes his critique of postmillennialism. Continue reading →
Olevianus: The Kingdom And Its Benefits
Since, then, you say that the additional name “Christ” or “Anointed” implies that He came with the command of the Father to establish a royal priesthood, explain first what the kingdom of Christ is. A. A kingdom is a kind of rule . . . Continue reading →
Vision, Vicar, And Vocation: The Third Petition Of The Lord’s Prayer (LD 49)
124. What is the third petition?
“Your will be done in earth as it is in heaven,” that is: Grant that we and all men renounce our own will, and without gainsaying obey Your will which alone is good; that so every one may fulfill his office and calling as willingly and faithfully as the angels do in heaven. Continue reading →
Keele: The Kingdom Of God In This Life Is Paradoxical
And again he said, “To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” (Luke 13:20-21) A similar dynamic is brought out with . . . Continue reading →
Heidelcast 216: Our Father (6): “Your Kingdom Come”
In this episode we answer a Heideltext and an email. The first is a question about how it is that the Baptists (from a Reformed perspective) confuse the divine decree with the external administration of the covenant of grace. The second is . . . Continue reading →








