From the middle of the 19th century until the late 1970s the dominant story about Protestant scholasticism generally and Reformed scholasticism in particular was that it marked a departure from the warmly biblical spirit of the Reformation, that it marked a turn . . . Continue reading →
One of the reasons I wrote Recovering the Reformed Confession was to help professedly Reformed Christians re-connect to their heritage. When, in the early 1980s, I began researching the Reformed tradition I was surprised to learn not only how the Reformed theology, piety, . . . Continue reading →