The Benedict Option versus Redeemer Presbyterian Church (NYC) is a wrestling match this writer would pay to see. Which side has the greater strength either of argument or piety than the other? To leave the mainstream culture because it is hostile to . . . Continue reading →
Side-B gay Christianity believes that the sin of homosexuality is not in the desire but in the practice, as though sin were not an ethical and moral problem but really just a physical one. In a Roman catholic soteriology, that all makes . . . Continue reading →
Young Evangelicals, we are told, leave the faith because Evangelicals have changed political and social behaviors. There is little evidence for that. What evidence that is offered—Trump’s supposed popularity—is more evidence of Evangelicals not changing their political habits than of them changing. . . . Continue reading →
Kathryn Post, writing for the Religion News Service (HT: Christianity Today), writes, “On New Year’s Day, 43 congregations of the Reformed Church in America (RCA) split from the national denomination, one of the oldest Protestant bodies in the United States, in part over theological differences regarding same-sex marriage and the ordination of LGBT clergy.” This move, she says, “follows the RCA General Synod’s October decision to adopt measures for ‘grace-filled separation’ with departing churches and to appoint a team to develop a restructuring plan for those that remain.” These 43 congregations (so far) have formed The Alliance of Reformed Churches. Continue reading →
UPDATED 11 May (see below) 10 May 2013 (see below) Original Post 6 May 2013 So I Googled “redeeming the city” and produced 5 million results. The first link, from 2006, captures the spirit and the rhetoric of the movement. The writer . . . Continue reading →
How might the evangelical church appear? Sean talks about a recent book by Robert Wuthnow.