We heard a sermon from Genesis 17 this morning, and I could not help but draw some conclusions relative to the current discussion about infant baptism that is ongoing at Together For the Gospel and at Between Two Worlds. Of course this . . . Continue reading →
At the PB the question was asked: We know that there are at least two categories of people within Scripture, the elect, and the non-elect. However, it might be apparent that there is a third class of people, those who have taken . . . Continue reading →
The photo comes from GhostsofNorthDakoka.com. Thanks to Wayne Sparkman for pointing us to this photo of the Presbyterian Church of America congregation, in Leith, ND, as it was known then, where J. Gresham Machen preached his final sermon before becoming ill on . . . Continue reading →
For years we drove past this old, abandoned church just north of I-80 near Milford, Nebraska. It was always a lonely vista but it was just one among many. I have often wondered about it, briefly, as we have driven west from . . . Continue reading →
Food starts here
Vitium. St Augustine helped us to understand Paul’s doctrine of sin by using the word vitium. It denotes a powerful corrupting force. We’ve translated it into English with the word “vice” but that word long ago lost its force. We refer to . . . Continue reading →
Bob Godfrey joined Chris Gordon last week to record two episodes of AGR. Bob is president of Westminster Seminary California and a convert to the Christian faith who came to faith through the ministry of a Reformed congregation. You can read his . . . Continue reading →
(HT: Justin Taylor)
Americans are in the midst of a national discussion about race. It’s a difficult discussion, one that is not always conducted well either by politicians or preachers. Dr Martin Luther King is not only a central figure in this discussion but he . . . Continue reading →
Here’s more info on the conference. Thanks to Jon Payne for the photos.
Here’s part 1. One of the more difficult things Christians do is to decide where to worship. They use a lot of criteria. Some of them are valid criteria but many of them are not. Frequently people choose congregations on the basis . . . Continue reading →
By “law and gospel” I refer to the difference between those of us who hold to the historic and confessional distinction between those places in Scripture where God commands and those places where he promises. Historically, Protestants have described these two ways . . . Continue reading →
Thanks to Wayne Sparkman for reminding us that, on this day in 1929 a group of pastors and elders met in Philadelphia to plan for a new seminary to succeed Old Princeton in the wake of its reorganization.
The AP ran a story this past Sunday revealing that Fuller Seminary (Pasadena, California) has decided not to contest the formation of a homosexual student group on campus known as OneTable. Fuller’s policy says that marriage is between one man and one . . . Continue reading →
The UK Guardian reported yesterday that Rome has reached a new low in reaching out to the Romanist equivalent of low-information voters. Low-sanctity penitents perhaps? Rome is now offering plenary indulgences to Romanists who follow Pope Francis’ tweets from Catholic Youth Day . . . Continue reading →
QIRC is an acronym: Quest for Illegitimate Religious Certainty. It has at least two aspects. The first is the ancient, sinful desire to know what God knows, the way he knows it. That is what the Evil One offered to us in . . . Continue reading →
Chris Gordon is not only a dear friend and my pastor at Escondido URC but he also hosts a daily radio program, Abounding Grace Radio. So, other than preaching twice most Lord’s Days, hosting a daily radio program, counseling, teaching a catechism class, . . . Continue reading →
Many now regard only one aspect of criticism, that of the expression of disapproval or hostility. There is, however, a second aspect that is equally important: the friendly analysis and judgment of the merits and faults of a project. This volume is . . . Continue reading →
On 18 November 1978, more than 900 people died in “Jonestown,” Guyana in one of the most spectacular examples in modern times of the danger of cults and sects. Jonestown was a settlement on the northeast coast of an ignored South American . . . Continue reading →
There several ways to classify American denominations. We could distinguish between “liberal” (those who no longer believe Scripture to be God’s inerrant Word or the historic Christian faith) and “conservative” (those who affirm inerrancy and historic Christianity). As Darryl Hart argues in . . . Continue reading →