David Strain is Minister of Teaching and Mission at First Presbyterian Church (PCA), Jackson, MS. At the time we recorded this interview, he was recently Senior Pastor at Main Street PCA, Columbus, MS. He has also served a Free Church congregation in . . . Continue reading →
David J. Miller published a lengthy account yesterday of his journey out of the OPC to Eastern Orthodoxy and to Anglicanism of different sorts and back to confessional Presbyterian and Reformed theology, piety, and practice. It’s a long-ish piece but it’s a . . . Continue reading →
On a recent trip I began James D. Bratt’s, terrific new biography of Abraham Kuyper (1837–1920), Abraham Kuyper: Modern Calvinist, Christian Democrat. I knew (or thought I knew) the outlines of Kuyper’s life but there was an aspect that I did not . . . Continue reading →
Over at more than 95 theses they have been discussing Wikipedia. We’ve all been given reasons not to trust WP, most notably the so-called “vanity edits” made by staffers on capital hill.I’ve been troubled by the entries on covenant theology and most . . . Continue reading →
Taylor asks the question on the PB. My reply below: There are resources on covenant theology here. I would especially encourage you to read this collection of quotations from older writers on CT. There is a brief history here. My own views . . . Continue reading →
Born in the small fortified city of Heusden as the son of Paulus Voet and Maria de Jongeling, Gisbertus (or Gijsbert) Voetius’s early years were dominated by the experience of war. Heusden was on the front line in both a military and . . . Continue reading →
For most of 2,000 years the Christian church was universally agreed that there is one way of salvation, that the history of redemption was essentially unified. In the post-apostolic church this consensus began to develop very early in the 2nd century in . . . Continue reading →
I know it’s a sentimental movie and I know that its view of angels isn’t biblical and I know that the anthropology of the film is problematic. Nevertheless, I get the sense that the whole country is becoming Bedford Falls without George . . . Continue reading →
“And in a world where evangelical comment is increasingly censored from within by the humourless and the Top Men, a samizdat operation is unlikely to lose its purpose in the near future.”* —Carl Trueman, “On Mortification and Narnia” — * Samizdat = . . . Continue reading →
It’s not unusual for evangelicals, which movements have been heavily influenced by Anabaptist theology, piety, and practice since the early 19th century. In that case we would not expect them to be aware of the categories “covenant of works” and “covenant of . . . Continue reading →
As a follow-up to the post on legal preaching Chris Gordon and I sat down in the Abounding Grace Radio studio to talk through the issue of the attraction of legal preaching. Once again, neither the post nor the episode is a . . . Continue reading →
There is an old saw, “Now you’ve quit preaching and gone to meddling.” The “preaching” is telling the story. The “meddling” is applying the story. Folk will tolerate it when historians tell stories about the past. They might be entertaining or interesting . . . Continue reading →
We heard a sermon from Genesis 17 this morning, and I could not help but draw some conclusions relative to the current discussion about infant baptism that is ongoing at Together For the Gospel and at Between Two Worlds. Of course this . . . Continue reading →
Sometime back the question was raised: We know that there are at least two categories of people within Scripture, the elect, and the non-elect. However, it might be apparent that there is a third class of people, those who have taken the . . . Continue reading →
The photo comes from GhostsofNorthDakoka.com. Thanks to Wayne Sparkman for pointing us to this photo of the Presbyterian Church of America congregation, in Leith, ND, as it was known then, where J. Gresham Machen preached his final sermon before becoming ill on . . . Continue reading →
For years we drove past this old, abandoned church just north of I-80 near Milford, Nebraska. It was always a lonely vista but it was just one among many. I have often wondered about it, briefly, as we have driven west from . . . Continue reading →
Food starts here
Vitium. St Augustine helped us to understand Paul’s doctrine of sin by using the word vitium. It denotes a powerful corrupting force. We’ve translated it into English with the word “vice” but that word long ago lost its force. We refer to . . . Continue reading →
Bob Godfrey joined Chris Gordon last week to record two episodes of AGR. Bob is president of Westminster Seminary California and a convert to the Christian faith who came to faith through the ministry of a Reformed congregation. You can read his . . . Continue reading →
