Update 15 August 2013. Billy Hallowell reports that the military has reversed itself and has reposted the blog post that had been taken down. They’ve added a disclaimer for the column. § Original Post July 26, 2013 Ken Klukowski, Todd Starnes, and . . . Continue reading →
Sean writes (in response to another post) raising the question implicitly of cynicism about the visible, institutional church. My response is below. I understand disappointment with the discipline process. I’m disappointed when a consistory places people under discipline and those who’ve been . . . Continue reading →
William Evans has responded to my critique. In reply I want to ponder what he means by “extrinsic covenantalism” and to try to achieve a measure of clarity by defining our terms. “extrinsic covenantalism” is is new terminology for me. His paradigm . . . Continue reading →
Noun —a member of a small independent group taking part in irregular fighting, typically against larger regular forces: this small town fell to the guerrillas | [ as modifier ] : guerrilla warfare. ORIGIN early 19th cent. (introduced during the Peninsular War . . . Continue reading →
I. SUMMARY In a post (HT: Aquila Report) dated Friday 9 August, Bill Evans raises the question whether there is in Reformed theology what he calls “pervasive covenantalism” or an over emphasis or imbalanced emphasis in Reformed theology on covenant. He points to . . . Continue reading →
Focusing on the Three Forms of Unity and the Westminster Standards Revised 2025. ©R. Scott Clark. Table of Contents Prolegomena to Symbolics Collections of Creeds, Confessions, and Catechisms Patristic Symbols and Creeds Roman Symbols Reformation Symbolics Lutheran Confessions and Catechisms Reformed Symbols . . . Continue reading →
What this all means is that justification is God’s final judgment. As Wilfried Joest writes, “there is no second decision after justification.” In the language of the Reformation, the “sole and sufficient basis” for our justification before God’s eschatological tribunal is Jesus . . . Continue reading →
Kelly Kapic is Professor of Theological Studies at Covenant College. This is a sort of lost episode. Kelly was on campus campus in February, 2010 to talk with our students about theology and piety. That spring we renovated the Office Hours studio . . . Continue reading →
As a follow-on to the post on the covenant of works, Ginger asks, You said: “Several have said that their status as a national people and their tenure in the land was affected by their obedience or disobedience. This view, however, has . . . Continue reading →
[Orwell’s original 1945 preface to Animal Farm. It was discovered by Ian Angus and published by Bernard Crick in the TLS in 1972]. This book was first thought of, so far as the central idea goes, in 1937, but was not written . . . Continue reading →
Aslan repeatedly calls revolutionary leaders of the first century “claimed messiahs,” when this crucial term hardly ever appears in our sources and certainly not in the contexts he is claiming. Aslan pontificates on questions such as Jesus’s literacy (or illiteracy, in his . . . Continue reading →
As the newspaper business enters its final stage of life and newsrooms with clattering typewriters, copy boys, and ink-stained editors with green eye shades become a distant memory so copy editing and grammar seem to be disappearing with them. The sports pages . . . Continue reading →
Ginger writes: …I have been trying to wrap my mind around the covenant of works given to Adam and how and if it was fulfilled by Christ, the last Adam. …How did Christ fulfill or abolish the covenant of works given to . . . Continue reading →
A correspondent to the HB writes: People can gloss over the term all they want, but secularism is still what it is, a rival religion and ethos to Christianity. The real divide between the FV and anti-FV crowd began with Van Til . . . Continue reading →
Over the years we have recorded Office Hours episodes in different ways. For the last two seasons we’ve experimented by using a technique that was used in the early 70s, putting one voice predominantly in one speaker and another voice predominantly in . . . Continue reading →
Note: This post first appeared in February 2008. Since that time the original link to Pulpit Magazine has been taken down. The archives at Pulpit Magazine only go back to 2012. § At Pulpit Magazine, Nathan Busenitz is tackling the question of . . . Continue reading →
Wendy writes, I remain confused as to why God in being ‘more generous’ has actually also made it ‘more ambiguous’. Wheras under the Old Covenant the command (and its benefits) were explicit, under the New they must be deduced by inference…. I . . . Continue reading →
