For the first time ever in English, the Classic Reformed Theology Series is proud to present a treatise by Theodore Beza (1519–1605), a section from the Syntagma of Amandus Polanus (1561–610), and an academic disputation by Francis Turretin (1623–1687) on the doctrine of justification. Continue reading →
Although it is bad practice to believe in golden ages in the absolute sense, the present is certainly a high point for the church in the specific sense of the English-speaking world gaining increasing access to rich material from Protestant Orthodoxy that . . . Continue reading →
For the first time ever in English, the Classic Reformed Theology Series is proud to present a treatise by Theodore Beza (1519-1605), a section from the Syntagma of Amandus Polanus (1561-1610), and an academic disputation by Francis Turretin (1623-1687) on the doctrine of justification. Continue reading →
It is good to see evangelicals rediscovering the Great Christian Tradition, i.e., the broad stream of ecumenical (universal) Christian truth represented by the ecumenical creeds. The confessional Reformed churches, however, have always, from the beginning of the Reformation, been aware of and . . . Continue reading →
From its inception, the goal of the Classic Reformed Theology Series from Reformation Heritage Books (sponsor of the Heidelcast) has been to present, in English, primary source texts in Reformed theology. This new volume is the sixth in the series, which began . . . Continue reading →
Amandus Polanus (1561–1610) was a theologian and Professor of Old Testament in Basel. He produced one of the most important systematic theologies of the early orthodox period. It has never been translated into English. There is, however, a publisher willing to take . . . Continue reading →
One of the goals of Office Hours is to let the listener know about the work of the faculty in the classroom and in the study. For more than a decade I have had the privilege of editing a series of English . . . Continue reading →
We owe a debt of gratitude to Reformation Heritage Books and General Editors, R. Scott Clark and Casey Carmichael, for the latest publication in their “Classic Reformed Theology” series, Robert Rollock’s Commentary on Ephesians.
Robert Rollock (1555–99) was one of the most significant Reformed theologians in Scotland in the late sixteenth century. He was an important figure in the development of Reformed covenant theology. He received Calvin’s theology and was especially influenced by Caspar Olevianus (1536–87) . . . Continue reading →
William Ames, A Sketch of the Christian’s Catechism. Classic Reformed Theology. Todd Rester, trans. (Grand Rapids: Reformation Heritage Books, 2008). Ames (1576–1633) exposits a particular text of Scripture that supports the main thoughts for a given Lord’s Day in the Heidelberg Catechism . . . Continue reading →
VIII. New Obedience; Good Works New obedience is exercised through good works. Moreover, there are good works, voluntary actions of the sanctified, which come from a pure heart, love of God, true faith in Christ, according to the law of God, for . . . Continue reading →
The Reformed faith has deep roots in the patristic and medieval church, but its emergence as a distinct tradition, growing out of the Lutheran Reformation, may be traced to the early 1520s. The development of Reformed theology as distinct from Lutheranism is . . . Continue reading →
J. H. Heidegger (1633–98) was a significant Swiss Reformed theologian, in Zürich, at the end of the 17th century. This volume is a clear, accessible introduction to Reformed theology. It is not technical. It was meant to be a starting point and . . . Continue reading →
J. H. Heidegger (1633–98) was a significant Swiss Reformed theologian, in Zürich, at the end of the 17th century. This volume is a clear, accessible introduction to Reformed theology. It is not technical. It was meant to be a starting point and . . . Continue reading →
What if I told you that there is an entire library of orthodox, careful, influential, important, Reformed books, that formed and shaped our entire history—books on Reformed theology, piety, and practice, biblical interpretation, biblical theology, covenant theology, commentaries on Scripture, the Christian . . . Continue reading →
What if I told you that there is an entire library of orthodox, careful, influential, important, Reformed books, that formed and shaped our entire history—books on Reformed theology, piety, and practice, biblical interpretation, biblical theology, covenant theology, commentaries on Scripture, the Christian . . . Continue reading →
Almost since the beginning of the Reformation there were two reactions to the recovery of the gospel: legalism, or nomism, and antinomianism. There are associated doctrines and practices but the core of antinomianism is the rejection of the abiding validity of the . . . Continue reading →
There are truly important works that have simply been forgotten or unjustly ignored. One of those is William Ames’ Fresh Suit Against Human Ceremonies in defense of the Reformed theology and practice of worship. Another is William Perkins’ 1597 treatise, A Reformed . . . Continue reading →
The use of the judicial, or civil laws, was, That they might contribute to the preservation of the Mosaic polity. That they might be types of the government of the church in the kingdom of Christ, inasmuch as the princes and kings . . . Continue reading →