The AP ran a story this past Sunday revealing that Fuller Seminary (Pasadena, California) has decided not to contest the formation of a homosexual student group on campus known as OneTable. Fuller’s policy says that marriage is between one man and one . . . Continue reading →
Dad had been a staunch defender of a somewhat cramped version of Calvinism formed by his upbringing in the Gereformeerde Kerk in the Netherlands. Early on, his parents had put the kibosh on his aspirations to ministry; unless he had a distinct . . . Continue reading →
In an age when being nice is the highest virtue, publicly confronting error from a well-known Christian is perhaps the last taboo in contemporary evangelicalism. I am a pastor. I write things that a very small number of people here and there . . . Continue reading →
…the future of the evangelical church as glimpsed from Orange County might be no church at all. Robert Schuller’s brand of worship might just turn out to be nothing more than a spiritual fad. As the generation that embraced it—middle-class, baby-boomer whites . . . Continue reading →
During a recent trip to the mall I looked up to see a large sign over a store declaring, “True Religion.” Yikes! Of course it got my attention and, I admit, it made my dead orthodox pulse race just a little. These . . . Continue reading →
Organized Chronologically Updated 2016 Henry, Carl F. H. The Uneasy Conscience of Modern Fundamentalism. Grand Rapids: Eerdmans, 1947. Packer, J. I. Fundamentalism and The Word of God. Grand Rapids: Eerdmans, 1958. Nash, Ronald H. The New Evangelicalism. Grand Rapids: Zondervan, 1963. Van Til, Cornelius. Karl Barth . . . Continue reading →
Sometime back Howard wrote to ask, “How and when did Arminianism become the predominate view?” That’s a good question. First, we should distinguish between Jacob Arminius (James Hermanzoon) and the Arminians (or the Remonstrants). Relative to the conclusions Arminian/Remonstrant theology later reached, Arminius . . . Continue reading →
Before there was Recovering the Reformed Confession, there was Recovering Mother Kirk a seminal book for all Reformed confessionalists who are looking for a way between revivalism and fundamentalism or between QIRC and QIRE. Darryl Hart published Recovering Mother Kirk just over . . . Continue reading →
Recently I responded to John Armstrong’s post on the TIME magazine new Calvinist discussion. In his reply, John makes this startling claim: There is no monolithic Reformed voice on justification (especially re: imputation) and I would be very happy if we allowed a . . . Continue reading →
One of the hottest restaurants in my hometown of Chicago is Next. Chef Grant Achatz’s first restaurant, Alinea, has three Michelin stars and is regarded as one of the best restaurants in the world. Achatz wanted his second restaurant, Next, to be . . . Continue reading →
Each fall I lead a course in which we read some great texts of Reformed orthodoxy and scholasticism. This week we turned our attention to John Owen’s response to Socinianism. We’re focusing our attention on chapter 7 of his response to the . . . Continue reading →
Some 57,400 American Protestants converted to Roman Catholicism between 1831 and 1860… Protestants reacted strongly to such Catholic proselytizing. They attributed the Catholics’ success in part to the cultural appeal of their imagery and art. Accordingly, Protestants began to make use themselves . . . Continue reading →
J. A. Turretin’s struggle against the Consensus, in which he achieved victory in 1705, was, therefore, part of an effort for an inclusive Protestant fellowship. He did not press the issues raised in earlier discussions—predestination, imputation of original sin, the presence of . . . Continue reading →
The economy of evangelical power is complicated but I want to highlight just two aspects today, aspects which have been critical in the recent discussion and which have a profound doctrinal significance. First, there is the fact that the same narrow gene . . . Continue reading →
You can catch up with the flow of the discussion via Derek Rishmawy’s interesting essay but the short story is that Carl Trueman published an essay at First Things properly cautioning American evangelicals about re-making Luther into their own image and challenging . . . Continue reading →
Trevin Wax and David Fitch have been in a dialogue in which each of them has published a post expressing appreciation for the other’s tradition. Wax identifies as Reformed and Fitch as Anabaptist. The reader can draw his own conclusions as to . . . Continue reading →
The enemy is made the more dangerous because it is found within, rather than without, the Church. Definite opponents of the Christian religion could have been more easily met; but now as in ancient times Satan has preferred to labor for the . . . Continue reading →
The last time we saw Atlanta Pastor Louie Giglio it was January 2013 and he was embroiled in controversy because he had been invited by President Obama to participate in his second inauguration. It had been discovered that Giglio held the biblical . . . Continue reading →
There are many centripetal forces that tear at the bonds that hold a congregation together, so it is useful to be aware of them. After all, we live in a remarkably busy world where quiet has almost disappeared entirely. We are connected . . . Continue reading →
As evangelicals become dissatisfied with the emphasis on personalities, annoying trendiness, and the shallowness of Modern evangelical theology, piety, and practice they begin to look around for an alternative. One challenge they face right away is that, in many cases, their religious . . . Continue reading →