Dispensationalism describes a way of reading the Bible and a system of theology the nearest roots of which are in the 19th century. There have been premillennial (traditionally known as “chiliastic) movements, including some Reformed theologians, since the early church but most . . . Continue reading →
On 17 July, 2020 J. I. Packer (b. 1926) went to be with our Lord. Like Carl Trueman I am thankful for Packer. As a young evangelical, Packer and John R. W. Stott saved me from the mindless evangelicalism toward which I . . . Continue reading →
For a few years now Ligonier, in conjunction with Lifeway, has been conducting surveys of Americans (and others) to track the state of American Christianity. They want to know, as they write, what “Americans believe about God, salvation, ethics, and the Bible.” . . . Continue reading →
Now I am not opposed to the idea of trying to be an influence. The Christian community should not isolate itself from discussion with anyone or from common action with non-Christians where the faith is not compromised. Christians should hope, pray, and . . . Continue reading →
The very fact that Robert H. Schuller’s Crystal Cathedral is now “Christ Cathedral”–home to Rome’s OC diocese–points to a degree of change which is absolutely unfathomable to those of us who lived through this tumultuous and exciting time. Robert Schuller–the great “possibility . . . Continue reading →
Another Christian musician has announced that he has “deconstructed” his faith. Continue reading
If American evangelicalism dies, suicide will be the cause of death listed on the official Coroner’s report. American evangelicalism will likely not die due to external persecution. Historically, persecution tends to strengthen the church. If it dies, it will die because it . . . Continue reading →
…Allow me to share a few quotes. As you read, I want you to ask yourself where, in the history of the church these quotes are found? “Nobody denies that the Father is somehow greater than the Son, not because of another . . . Continue reading →
I have had some interesting and illuminating responses to my analysis and critique of the anonymous “Open Letter” (OL) to the PCA published last week. Continue reading
In our ancient church course we have been working through the basic ideas and foundational figures in the Gnostic movement of the second century AD.
One can imagine fewer complaints from the South if her critics held everyone over the fiery pit like one of Edwards’s unfortunate spiders, and did so with equal contempt. But there seems to be a bit of socio-theological dissonance at play. On . . . Continue reading →
Kathryn Post, writing for the Religion News Service (HT: Christianity Today), writes, “On New Year’s Day, 43 congregations of the Reformed Church in America (RCA) split from the national denomination, one of the oldest Protestant bodies in the United States, in part over theological differences regarding same-sex marriage and the ordination of LGBT clergy.” This move, she says, “follows the RCA General Synod’s October decision to adopt measures for ‘grace-filled separation’ with departing churches and to appoint a team to develop a restructuring plan for those that remain.” These 43 congregations (so far) have formed The Alliance of Reformed Churches. Continue reading →
In this episode Dr Clark continues his series on the the Canons of Dort where we are looking at the First Head of Doctrine of the Canons of Dort, articles 12 and 13. The Synod was responding to the problem of assurance. . . . Continue reading →
Mr. Chafer is in the unfortunate and, one would think, very uncomfortable, condition of having two inconsistent systems of religion struggling together in his mind. He was bred an Evangelical, and, as a minister of the Presbyterian Church, South, stands committed to . . . Continue reading →
This essay was written before I published Recovering the Reformed Confession (2008), which, remarkably and quite unexpectedly, remains in print. In it, I interacted with a book review published in Christianity Today which serves as a symbol of the way Pietists and modern evangelicals . . . Continue reading →
Back in May 2007, Carl Trueman raised the problem of the pressures females feel in conservative evangelical and Reformed churches. This issue raises the question of how Reformed Christians ought to relate to the broader culture. How do we live in a . . . Continue reading →
I was once a churchless evangelical. As a young Christian I attended a medium-sized (three-hundred member) Southern Baptist congregation for a few years without joining. It was not really a problem. Of course they would like to have seen me baptized (as . . . Continue reading →
So far, the case has not been terribly difficult or painful. However many evangelicals may be wandering in the churchless wilderness without any congregation whatsoever, there are few responsible evangelical theologians who, however much they may not wish to talk about the . . . Continue reading →
Editor’s note: Since this essay was first published, the Crystal Cathedral really isn’t what it used to be. In 2019 it became Christ Cathedral, the seat of the bishop of Orange. § Christianity Today reports that the Crystal Cathedral is experiencing a . . . Continue reading →