R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.
Curt writes to ask, I have a question. In “A Brief History of Covenant Theology” You write: For most of the Medieval period, the Western (Latin) church and the major theologians agreed that God says what he says about us, because we . . . Continue reading →
Friday, in the Medieval-Reformation course I gave a lecture on Calvin’s doctrine of worship during which a student asked about instruments. I replied that Calvin (and most of the Reformed) would have viewed the introduction of instruments into the service the same . . . Continue reading →
In reaction to Rick Phillips’ critique of a response by a Federal Visionist to his (then) presbytery, one of the proponents of the Federal Vision made the following argument: … Surely, we all know there’s a difference between how we use terms . . . Continue reading →
Petrus van Mastricht (1630–1706) wrote one of the most important, most mature theological works the period of high orthodoxy (which has nothing to do with the new pot laws in Colorado and Washington State), the Theoretico-Practica Theologia. Todd Rester, who translated and . . . Continue reading →
It’s being argued (on discussion lists and in private emails) that there was never any mainstream of Reformed theology in the 16th and 17th centuries. The proof? Some cat or other emails to say, “here’s an sentence from this important 17th century . . . Continue reading →
prepared by Patrick J. O’ Banion M A. (Westminster Seminary California), 2001 Orthodox Reformed Writers Available in the Early English Books (all reel numbers are from the 1475-1640 series unless otherwise noted) Alsted: The beloved city: the saints reign on earth for . . . Continue reading →
The congregation was facing particular pressures and Hebrews 10 reflects this. The pastor wrote, “But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to reproach and affliction, and sometimes being . . . Continue reading →
(HT: Mike Opelka) In this video, Lesbian activist Masha Gessen makes explicit what’s been known underground in the homosexual community for a long time: Homosexual marriage is not about civil rights. It never has been. Camille Paglia exposed that story in the . . . Continue reading →
Until very recently presidents and presidential candidates, even if they didn’t believe it, had to say that they were in favor of marriage as historically understood and opposed to homosexual marriage. Now, they don’t. What changed and how did that change come . . . Continue reading →
Through the history of humanity the pagans have always counterfeited the truth, whether it was ancient creation stories that mimicked aspects of the biblical story, or Gnostics counterfeiting Christianity, or the Qur’an’s tedious one-upmanship. The latest counterfeit is the zombie craze. In . . . Continue reading →
One of the more frequent criticisms of the attempt to appropriate the older Reformed “two kingdoms” (or as Calvin put, “a twofold kingdom”) approach to Reformed ethics for a post-Constantinian setting, as distinct from the “transformationalist” or some versions of neo-Kuyperianism, is . . . Continue reading →
Todd Rester, at the newly-founded Junius Institute, (HT: Jordan Ballor) explains: Franciscus Junius (1545-1602) is a significant figure in the development of Reformed theology in the era of early Reformed orthodoxy. Junius studied under John Calvin Geneva, pastoring churches throughout Europe and . . . Continue reading →
Complaint To Dr. Roy Taylor, Stated Clerk of the General Assembly of the Presbyterian Church in America. And now, this fourteenth day of May, A.D. 2012, comes RE Gerald Hedman and complains against the action of Pacific Northwest Presbytery on April 27, . . . Continue reading →
One of the most difficult questions in describing the history of redemption is to give a clear, concise, account of the differences between the old and new covenants. When I say “old covenant” I’m not referring to everything that happened before the . . . Continue reading →
As Rush Limbaugh said a while back, in certain ways, Margaret Thatcher was an American. She understood what the founders understood. The understood the view of liberty (as freedom from constraint in civil life) held forth in the founding documents. It’s fascinating . . . Continue reading →
According to TMZ (hey, it’s a low-information age) actress Reese Witherspoon and her husband was recently arrested for a DUI. As part of her apology for threatening the arresting officer she wrote, “The words I used that night definitely do not reflect . . . Continue reading →
The post, “What Pastors Shouldn’t Tell Their Wives” is now available for Czech readers.
Narcissus is a mythological story about a young man who became so fascinated with his own reflection it cost him his life. Narcissism is a psychological disorder that confuses subjective experience for objective reality. In Recovering the Reformed Confession I described the . . . Continue reading →
NPR has a story today reminding us that the Branch Davidian episode was twenty years ago (HT: Ann Althouse). The story is worth hearing. Ann Althouse raises the question whether NPR is turning our attention to the Branch Davidians in order to . . . Continue reading →
First, some cautions. Believers should be very careful about attempting to interpret providence just as we should be careful about seeking to know his hidden will. The truth is, according to Jesus (Luke 13), we don’t know why God permits evil in the . . . Continue reading →