Originally posted May 1, 2013 Updated below. If these fundamentalist Christian monsters of human degradation … and tyranny cannot broker or barter your acceptance of their putrid theology, then they crave for your universal silence in the face of their rapacious reign . . . Continue reading →
Edwin Walhout, a retired CRC minister, has published a provocative essay in The Banner, the denominational magazine of the Christian Reformed Church. In this essay he imagines how our orthodoxy will be viewed 1000 years from now. In order to set up the . . . Continue reading →
Joel writes in response to the post, “Is the Gospel Preached or Lived?” to ask for a response to his post responding to criticisms of the expression “living the gospel.” The substance of the post is to observe that the NT uses . . . Continue reading →
Willem van Asselt, Irena Backus, John Witte Jr, Carl Trueman and others (including John Fesko and myself) are among those contributing to A Companion to Reformed Orthodoxy by Brill. If you’re interested in the academic study of the history of Reformed theology . . . Continue reading →
Colin raised this question a while back on Unashamed Workman. He asked for comments and, as Mike had just touched on this during the Westminster Seminary California Missional and Reformed Conference, I piped up: Hi Colin, This business of “living the gospel” . . . Continue reading →
Re-posted from c. 2007 Dateline Paris, 1534.© Paris News ServiceBy Guy LaFontaine Jean Calvin, 25, of Noyon, a leading scholar of the classics and law student in the University of Paris, has reportedly converted to the evangelical cause. A classicist with a . . . Continue reading →
The Reformed confessions distinguish between the elements of worship and the circumstances of worship. In Westminster Confession 21 we say, “…the acceptable way of worshiping the true God is instituted by himself, and so limited by his own revealed will, that he . . . Continue reading →
Paul Miller writes: I was wrong. One year ago I left the internet. I thought it was making me unproductive. I thought it lacked meaning. I thought it was “corrupting my soul.” It’s a been a year now since I “surfed the . . . Continue reading →
Curt writes to ask, I have a question. In “A Brief History of Covenant Theology” You write: For most of the Medieval period, the Western (Latin) church and the major theologians agreed that God says what he says about us, because we . . . Continue reading →
re-posted from May 2007. In light of the discussion prompted by the brief snippet from Calvin on instruments this seems appropriate.— Friday, in the Medieval-Reformation course I gave a lecture on Calvin’s doctrine of worship during which a student asked about instruments. . . . Continue reading →
In reaction to Rick Phillips’ critique of a response by a Federal Visionist to his (then) presbytery, one of the proponents of the Federal Vision made the following argument: … Surely, we all know there’s a difference between how we use terms . . . Continue reading →
It’s being argued (on discussion lists and in private emails) that there was never any mainstream of Reformed theology in the 16th and 17th centuries. The proof? Some cat or other emails to say, “here’s an sentence from this important 17th century . . . Continue reading →
prepared by Patrick J. O’ Banion M A. (Westminster Seminary California), 2001 Orthodox Reformed Writers Available in the Early English Books (all reel numbers are from the 1475-1640 series unless otherwise noted) Alsted: The beloved city: the saints reign on earth for . . . Continue reading →
Petrus van Mastricht (1630–1706) wrote one of the most important, most mature theological works the period of high orthodoxy (which has nothing to do with the new pot laws in Colorado and Washington State), the Theoretico-Practica Theologia. Todd Rester, who translated and . . . Continue reading →
The congregation was facing particular pressures and Hebrews 10 reflects this. The pastor wrote, “But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to reproach and affliction, and sometimes being . . . Continue reading →
(HT: Mike Opelka) In this video, Lesbian activist Masha Gessen makes explicit what’s been known underground in the homosexual community for a long time: Homosexual marriage is not about civil rights. It never has been. Camille Paglia exposed that story in the . . . Continue reading →
Until very recently presidents and presidential candidates, even if they didn’t believe it, had to say that they were in favor of marriage as historically understood and opposed to homosexual marriage. Now, they don’t. What changed and how did that change come . . . Continue reading →
Through the history of humanity the pagans have always counterfeited the truth, whether it was ancient creation stories that mimicked aspects of the biblical story, or Gnostics counterfeiting Christianity, or the Qur’an’s tedious one-upmanship. The latest counterfeit is the zombie craze. In . . . Continue reading →
One of the more frequent criticisms of the attempt to appropriate the older Reformed “two kingdoms” (or as Calvin put, “a twofold kingdom”) approach to Reformed ethics for a post-Constantinian setting, as distinct from the “transformationalist” or some versions of neo-Kuyperianism, is . . . Continue reading →
Todd Rester, at the newly-founded Junius Institute, (HT: Jordan Ballor) explains: Franciscus Junius (1545-1602) is a significant figure in the development of Reformed theology in the era of early Reformed orthodoxy. Junius studied under John Calvin Geneva, pastoring churches throughout Europe and . . . Continue reading →
