R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.
Darry Sragow is in the news and not in a good way. Watch the video of what Mediaite calls his his “greatest hits” below. What most of the media coverage has missed so far, is that he’s more than a political science prof, he’s . . . Continue reading →
I was searching for something the other day and ran across chapter 18 of the Scots Confession (1560) which speaks to the “Notes” (from the Latin, nota or “mark” or “indicator”) of the True Kirk (church). I’ll return to the Scots Confession . . . Continue reading →
Stanley Fish proposes to go back to Thomas Hobbes. The Leviathan (Whale)-like civil authority is precisely why our founders said: “We hold these truths to be self-evident…” and appealed to “the Laws of Nature and of Nature’s God” and to the “the . . . Continue reading →
If you haven’t seen this, you should. It was an unusual and special moment in the Nebraska Spring game this past Saturday. That little running back is 7-year old Jack Hoffman. He’s a pediatric cancer patient who ran for 69 yards and . . . Continue reading →
In part 1 we looked at some comments forwarded to the HB by Dave. His correspondent wrote, “I have a personal relationship with Christ but my Christ is not an ass and He wants everyone to do what makes them happy including . . . Continue reading →
In 2007 the Synod the United Reformed Churches in North America adopted a nine point declaration against the self-described federal vision movement. They described these points as “pastoral advice.” Here’s a written exposition of the Nine Points. These nine talks (below) also explain . . . Continue reading →
Guy Waters is an outstanding scholar of the New Testament and he has been a stalwart on the doctrine of justification. He has been a vigorous opponent of the self-glossed “Federal Vision” movement. A few years ago, when Guy was on campus . . . Continue reading →
One of the most most rhetorically successful and popular ways to defend homosexual (gay) marriage is the appeal to “marriage equality.” The argument is, in short: if heterosexuals may marry and enjoy the social and civil benefits of the institution then homosexuals, . . . Continue reading →
Dave forwards to the HB a comment from a friend, who shall remain anonymous: I have a personal relationship with Christ but my Christ is not an ass and He wants everyone to do what makes them happy including gays being allowed . . . Continue reading →
Apropos of recent discussions on the HB P&R Publishing has released CJPM as an e-book on iTunes for $9.99. The hardcopy is still available for $18.99 at the bookstore.
It is an historical fact that moralism (the confusion of justification with sanctification) never dies, it just goes dormant periodically. The Reformation defeated 1000 years of moralism only to see forms of it re-emerge in the Protestant churches even before Luther died. . . . Continue reading →
Peter Leithart is a teaching elder (TE) in the Presbyterian Church in America. Until recently he was a minister, laboring outside the bounds of his presbytery, in a Communion of Reformed Evangelical Churches (CREC) congregation in Moscow, ID. The CREC is the . . . Continue reading →
The question came up on the PB whether pastors are overworked. Most people work hard but not everyone works in the same way the pastor does. Some compared the pastor’s work to physical labor. That’s a poor comparison. The labor of the . . . Continue reading →
[Written originally June, 2011] Students frequently ask the same questions when beginning their MA (Historical Theology) thesis. They are not certain where to begin. The prospect of a 30,000 word project itself seems daunting and then there is the problem of choosing . . . Continue reading →
The Christians to which the book of Hebrews was written were struggling with the temptation to leave that which is unseen for that which is seen, to go backwards in the history of redemption to those things that are described as “shadows” . . . Continue reading →
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and . . . Continue reading →
During this season, which many Christians call “Holy Week,” I am perversely drawn to Saturday. Perhaps it is because the Saturday between “Good” Friday and Resurrection Day is, for others a sort of relief. For them it is a day off from the . . . Continue reading →
One of the primary purposes for the HB is to but there are limits to what can be done online. The limits of online education/distance ed is has been a frequent topic here and here on the HB. The maxim is this: . . . Continue reading →
The following is a transcript of the proceedings of the Senate Committee on Education and Labor, and the House Committee on Education, February 25, 1926, Congress of the United States, Washington D.C. — The committee met, pursuant to adjournment, at 10 o’clock . . . Continue reading →
This is the 450th Anniversary of the Heidelberg Catechism (1563). The HB, of course, is devoted to explaining and applying the catechism and to pointing you to worthy resources to that end. This is one of them. Here’s my jacket blurb: As a . . . Continue reading →